Passages: Man’s Search For Meaning, Viktor Frankl

Time and time again I read what I need to read, when I need to read it. I had read Man’s Search For Meaning before; although, as I get older, I find that my own increased experience adds additional dimension to things. Such was the case here. The words of Viktor Frankl, published in 1946, are profoundly significant. I think you will find them of value as well.

As part of my Passages series, I have transcribed my favorite passages below.

Note: Man’s Search For Meaning chronicles Victor Frankl’s time in multiple Nazi concentration camps – as well as the premise of his school of therapy, known as Logotherapy – and while the book clocks in at just over 150 pages, many of the passages I have selected are related more to the psychological value of the book than its historical content. Nonetheless, I highly recommend you purchase a copy of the book for yourself. It’s easily one of my favorite books, as evidenced by its inclusion in my Passages series. 


“The attempt to develop a sense of humor and to see things in a humorous light is some kind of trick learned while mastering the art of living. Yet it is possible to practice the art of living even in a concentration camp, although suffering is omnipresent. To draw an analogy: a man’s suffering is similar to the behavior of gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and the conscious mind, no matter whether the suffering is great or little. Therefore the “size” of human suffering is absolutely relative.”

– p. 44

“‘Listen, Otto, if I don’t get back home to my wife, and if you should see her again, tell her that I talked of her daily, hourly. You remember. Secondly, I have loved her more than anyone. Thirdly, the short time I have been married to her outweighs everything, even all we have gone through here.'”

– p. 55

“Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person a prisoner became was the result of an inner decision, and not the result of camp influences alone. Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him, mentally and spiritually. He may retain his human dignity even in a concentration camp.”

– p. 66

“The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity – even under the most difficult circumstances – to add a deeper meaning to his life.”

– p. 67

“This young woman knew that she would die in the next few days. But when I talked to her she was cheerful in spite of this knowledge. “I am grateful that fate has hit me so hard,” she told me. “In my former life I was spoiled and did not take spiritual accomplishments seriously.” Pointing through the window of the hut, she said, “This tree here is the only friend I have in my loneliness.” Through the window she could see just one branch of a chestnut tree, and on the branch were two blossoms. “I often talk to this tree,” she said to me. I was startled and didn’t quite know how to take her words. Was she delirious? Did she have occasional hallucinations? Anxiously I asked her if the tree replied. “Yes.” What did it say to her? She answered, “It said to me, ‘I am here – I am here – I am life, eternal life.'””

– p. 69

“The Latin word finis has two meanings: the end or the finish, and a goal to reach. A man who could not see the end of his ‘provisional existence’ was not able to aim at an ultimate goal in life. He ceased living for the future, in contrast to a man in a normal life. Therefore, the whole structure of his inner life changed; signs of decay set in which we know from other areas of life. The unemployed worker, for example, is in a similar position. His existence has become provisional and in a certain sense he cannot live for the future or aim at a goal.”

– p. 70

“A man who let himself decline because he could not see any future goal found himself preoccupied with retrospective thoughts. In a different connection, we have already spoken of the tendency there was to look into the past, to help make the present, with all its horrors, less real. But in robbing the present of its reality there lay a certain danger. It became easy to overlook the opportunities to make something positive of camp life, opportunities which really did exist. Regarding our ‘provisional existence’ as unreal was in itself an important factor in causing the prisoners to lose their hold on life; everything in a way became pointless. Such people forgot that often it is just such an exceptionally difficult external situation which gives man the opportunity to grow spiritually beyond himself. Instead of taking the camp’s difficulties as a test of their inner strength, they did not take life seriously and despised it as something of no consequence. They preferred to close their eyes and to live in the past. Life for such people became meaningless.”

– pp. 71-72

“Any attempt at fighting the camp’s psychopathological influence on the prisoner by psychotherapeutic or psychohygeinic methods had to aim at giving him inner strength by pointing out to him a future goal to which he could look forward. Instinctively some of the prisoners attempted to find one on their own. It is a peculiarity of man that he can only live by looking to the future – sub specie aeternitatis. And this is his salvation in the most difficult moments of his existence, although he sometimes has to force his mind to the task.”

– pp. 72-73

“I remember a personal experience. Almost in tears from pain (I had terrible sores on my feet from wearing torn shoes), I limped a few kilometers with our long column of men from the camp to the work site. Very cold, bitter winds struck us. I kept thinking of the endless little problems of our miserable life. What should there be to eat tonight? If a piece of sausage came as a ration, should I exchange it for a piece of bread? Should I trade my last cigarette, which was left from a bonus I received a fortnight ago, for a bowl of soup? How could I get a piece of wire to replace a fragment which served as one of my shoelaces?

….

I became disgusted with the state of affairs which compelled me, daily and hourly, to think only of such trivial things. I forced my thoughts to turn to another subject. Suddenly, I saw myself standing on the platform of a well-lit, warm and pleasant lecture room. In front of me sat an attentive audience on comfortable upholstered seats. I was giving a lecture on the psychology of the concentration camp! All that oppressed me at that moment became objective, seen and described from the remote viewpoint of science. By this method I succeeded in rising above the situation, above the sufferings of the moment, and I observed them if they were already in the past. Both I and my troubles became the subject of an interesting psychoscientific study undertaken by myself. What does Spinoza say in his Ethics? – “Affectus, qui passio est, desinit esse passio simulatque eius claram et distinctam formamus ideam.” Emotion, which is suffering, ceases to be suffering as soon as we form a clear and precise picture of it.”

– pp. 73-74

“The prisoner who had lost faith in the future – his future – was doomed. With his loss of belief in the future, he also lost his spiritual hold; he let himself decline and became subject to mental and physical decay.”

– p. 74

“As we said before, any attempt to restore a man’s inner strength in the camp had first to succeed in showing him some future goal. Nietzsche’s words, “He who has a why to live can bear almost any how,” could be the guiding motto for all psychotherapeutic and psychohygeinic efforts regarding prisoners. Whenever there was an opportunity for it, one had to give them a why- an aim – for their lives, in order to strengthen them to bear the terrible how of their existence. Woe to him who saw no more sense in his life, no aim, no purpose, and therefore no point in carrying on. He was soon lost.”

– p. 76

“We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life – daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.

These tasks, and therefore the meaning of life, differ from man to man, and from moment to moment, Thus it is impossible to define the meaning of life in a general way. Questions about the meaning of life can never be answered by sweeping statements. “Life” does not mean something vague, but something very real and concrete, just as life’s tasks are very real and concrete. They form man’s destiny, which is different and unique for each individual. No man and no destiny can be compared with any other man or any other destiny.”

– p. 77

“The uniqueness and singleness which distinguishes each individual and gives a meaning to his existence has a bearing on creative work as much as it does on human love. When the impossibility of replacing a person is realized, it allows the responsibility which a man has for his existence and its continuance to appear in all its magnitude. A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the ‘why’ for his existence, and will be able to bear almost any ‘how’.

– p. 80

“Let me explain why I have employed the term “logotherapy”” as the name for my theory. Logos is a Greek word which denotes ‘meaning’. Logotherapy.. focuses on the meaning of human existence as well as on man’s search for such a meaning. According to logotherapy, this striving to find a meaning in one’s life is the primary motivational force in man. This is why I speak of a will to meaning in contrast to the pleasure principle.”

– pp. 98-99

“Man’s search for meaning is the primary motivation in his life and not a “secondary rationalization” of instinctual drives. This meaning is unique and specific in that it must be fulfilled by him alone; only then does it achieve a significance which can satisfy his own will to meaning. There are some authors who contend that meanings and values are “nothing but defense mechanisms, reaction formations and sublimations.” But as for myself, I would not be willing to live merely for the sake of my “defense mechanisms,” nor would I be ready to die merely for the sake of my “reaction formations.” Man, however, is able to live and even to die for the sake of his ideals and values!”

– p. 99

“Thus it can be seen that mental health is based on a certain degree of tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. Such a tension is inherent in the human being and therefore is indispensable to mental well-being. We should not, then, be hesitant about challenging a man with a potential meaning for him to fulfill. It is only thus that we evoke his will to meaning from its state of latency. I consider it a dangerous misconception of mental hygiene to assume that what man needs in the first place is equilibrium or, as it is called in biology, ‘homeostasis,’ i,e., a tensionless state. What man actually needs is not a tensionless state but rather the struggling and striving for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.”

– pp. 104-105

“One should not search for an abstract meaning of life. Everyone has his own specific vocation or mission in life to carry out a concrete assignment which demands fulfillment. Therein he cannot be replaced nor can his life be repeated. Thus, everyone’s task is as unique as is his opportunity to implement it.

As each situation in life represents a challenge to man and presents a problem for him to solve, the question of the meaning of life may actually be reversed. Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he  can only answer to life by answering for his own life; to life he can only respond by becoming responsible. Thus, logotherapy sees in responsibleness the very essence of human existence.

– pp. 108-109

“The emphasis on responsibleness is reflected in the categorical imperative of logotherapy, which is: “Live as if you were living already for the second time and as if you had acted as wrongly the first time as you are about to act now!” It seems to me that there is nothing which would stimulate a man’s sense of responsibleness more than this maxim, which invites him to imagine first that the present is past and, second, that the past may yet be changed and amended. Such a precept confronts him with life’s finiteness as well as the finality of what he makes out of both life and himself.

Logotherapy tries to makes the patient fully aware of his own responsibleness; therefore, it must leave to him the option for what, to what, or to whom he understands himself to be responsible.”

– pp. 109-110

“Love is the only way to grasp another human being in the innermost core of his personality. No one can become filly aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized but yet ought to be actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and what he should become, he makes these potentialities come true.”

– pp. 111-112

“It is one of the basic tenets of logotherapy that man’s main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life. That is why man is even ready to suffer, on the condition, to be sure, that his suffering has meaning.

But let me make it perfectly clear that in no way is suffering necessary to find meaning. I only insist that meaning is possible even in spite of suffering – provided, certainly, that the suffering is unavoidable. If it were avoidable, however, the meaningful thing to do would be to remove its cause, be is psychological, biological or political. To suffer unnecessarily is masochistic rather than heroic.”

– p. 113

“Logotherapy, keeping in mind the essential transitoriness of human existence, is not pessimistic but rather activistic. To express this point figuratively we might say: The pessimist resembles a man who observes with fear and sadness that his wall calendar, from which he daily tears a sheet, grows thinner with each passing day. On the other hand, the person who attacks the problems of life actively is like a man who removes each successive leaf from his calendar and files it neatly and carefully away with its predecessors, after having first jotted down a few diary notes on the back. He can reflect with pride and joy on all the richness set down in these notes, on the life he has already lived to the fullest. What will it matter to him if he notices he is growing old? Has he any reason to envy the young people whom he sees, or wax nostalgic over his own lost youth? What reasons has he to envy a young person? For the possibilities the young person has in store for him? “No, thank you,” he will think.

“Instead of possibilities, I have realities in my past, not only the reality of work done and love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, though these are things which cannot inspire envy.”

– pp. 121-122

p.s. The exclusive use of the male pronoun is not so much a defect of the book as a sign of the times in which it was written; however, for being a 73 year old book, its wisdom holds up incredibly well. A treasure, no doubt, for any human’s search for meaning.

No-Nut Level: God Mode Activated

This has been a fruitful season of my life. Full of growth:

  • I’ve learned to be truly alone and emotionally independent.
  • I’ve overcome fear, worry, self-doubt
  • I’ve come to agree full-stop with John Mayer, that “Drinking is a fucking con.”
  • I’ve finally quit my on-again, off-again relationship with organic American Spirits (‘But they’re organic!’).
  • I’ve gone from an ounce of Cannabis a week to nada.

And now, I’m going one step further. No-nut level. 

In the mainstream, you may have heard of it as “no-fap” (‘Fap’ being the sound produced when a man masturbates, as in, ‘fap, fap, fap’).

But there are levels to it.

I’m playing on ‘hard mode’ or ‘monk mode’, meaning: no climax, no ejaculation….

I’m actually on ‘god mode’, meaning nofap + meditation + exercise.

Now, I’m not writing this to brag, or to tell the world about my most personal proclivities, but, rather, I’m writing this – I’m doing this – because I believe it is an impactful decision.

Chastity is nothing new. The tradition of living a chaste life goes back to the ancient mystics, philosophers, sages, and adepts (Ascended masters, monks, yogis..).

Let me firstly say here that I have no moral judgements toward sex, self-pleasure, porn, or even sex-work. I am as liberal as any writer or poet before me.

This is not about morality or purity; for, there are those who choose to participate in no-fap or abstinence for those reasons, but I am not one of them.

My reasons for this experiment have nothing to do with any sort of moral high-ground, which for me, does not exist. Sex among willing adult participants, and all forms of harmless self-pleasure, are, to me, inherently natural. I honor the animalistic. I love having a ‘dirty’ mind. I’m a very sexual being. And I’m in no way making any sort of lifelong vow – trust me, I have plenty of plans for the future of my sex life… Grand, noble, exciting….

But, for now, I find myself alone in the mountains.

As an older guy up here said to me not too long ago: “The mountains AREN’T a great place to be single, but they ARE a great place to be alone.”

And I wholeheartedly agree. Frankly, I’m a non-binary liberal freak. I belong in SF or Oakland more than in this red-blooded Trump-loving county; I didn’t come here for the people. I came to live on the edge of the woods.

There’s a dirt-road behind my house. I write and work from home. I often have my groceries delivered. There are weeks I don’t really interact with a soul beyond visiting my 78 year-old neighbor, whose German Shepherd, ‘Einstein’, I often borrow for long walks among the pines.

I am living my Walden Pond life. This is the Chapter of The Forest. These are my years in the woods, as Joseph Campbell himself lived for five years alone, mentally nourished on nothing but books.

My focus is on writing my books, building my life, and producing the means to support the lifestyle I will live. And there is nothing more important than these missions, these tasks before me. My desires run deep. I hear them whisper their promises to me in the beat of my pulse.

Reflecting on my circumstances, it would seem as if I almost have no choice – but in the world of Tinder, there is always a choice. But as far as priorities go, it’s a good time to establish something:

I invested 10 years in relationships. And maybe it’s my own damn fault, for being full of faults, for the drunk nights, the terrible things I said – but I don’t even have a friend out of these relationships, save, perhaps, for Sarah – bless that noble witch and her golden heart. And maybe it’s just modern love. I’ll no doubt wrestle and reconcile these questions in my memoirs; I certainly hold no one responsible other than myself. I choose who I choose, and I was naive and put them on pedestals, and I devalued myself of my own accord. I thought my value would come from them. Let me tell you, such an approach is a fast-track to the depths of your own insecurities – you will fall on your face.

But the truth will set you free. And people are mirrors. They can only reflect back what is already there.

Also, I don’t think it will kill me to give dating, relationships, and sex a long, contemplative break. I’m sour on love besides. In short: appearances. Your stature in life will be viewed as tantamount to your character (Because people appraise themselves no less shallowly). People simply care more about stupid shit, appearances, and what those around them think, more than they can admit – even to themselves. We are, in the end, pack animals, nothing but a troupe of monkeys, willing to do almost anything for acceptance from our perceived in-groups, from ourselves. Call it survival. That’s what it is. If you don’t believe me, ask a bum how his love life is. We’re a long way from fairy tales. And the hero, the one who gets the girl, is never quite a loser.

My advice: pay more attention to what is between a person’s ears than what you think is in their heart. That matters to me more at this point than what’s between their legs. I am, of course, speaking to the few like myself, for whom love has been an eye opening game, yet remain the true romantics, but I digress…

Musings on love aside, I didn’t embark on this no-nut journey because I am sick of love, sex, or even the fantastic variety of VR porn now available, which turns even an iPhone screen into a POV window into a new world.

I’m doing this because I think there is something to it.

I am not one for god: I believe in the Will. That which affects this shared field of energy called reality.

And I know that drugs, addictions, anything that drains our dopamine, saps our Wills.

And the worst kind of addictions will break a person’s Will entirely.

But when we strengthen the Will, when we exercise self-discipline, we balance out our dopamine levels, and instead of blowing our wad, so to speak, we have motivation and discipline to do things. And that’s what this is about, I want more motivation and discipline to do the things I want to do.

I quit smoking weed cold-turkey and read four books in two days – in the same time I would have been baked AF before.

When you quit treating your mind like an amusement park, life gets better.

This is about self-mastery, release from suffering. Freedom from desire. And the empowerment of channeling my most raw, potent energy into my Will.

I count him braver who overcomes his desires than him who conquers his enemies, for the hardest victory is over self.” ― Aristotle

Now, what I loathe to get into is the science behind it – namely, because I am doing this on my own intuition, and, because that shit is boring.

But, to be lazy, here are a few images that tell part of the story:

If you’re personally interested in practicing some form of nofap or semen retention, I recommend you just go to youtube and educate yourself, and read through the comments for the anecdotal evidence. Because, truth is, there aren’t a ton of studies showing the benefits. As one commenter said, “Illuminati want to keep us down.”

If you will allow me to put on my tinfoil hat for a moment. Just imagine that the system wants wage slaves. So, they push alcohol, weed, porn, all these things that are going to reduce your personal power, your kundalini, the energy in your chakras. And these habits, this lifestyle of common mediocrity, is going to make you dependent upon the system.

The empire doesn’t want Jedis.

And, it’s lonely at the top because it’s a narrow road to get there. Few believe they even have the self-control. I personally just happen to know I have an indomitable Will. I can kind of do anything. And with the lifestyle changes I am making, their impact on my psyche, energy, and neurochemistry is going to show itself in my achievements, in my wellbeing. I already have a dope diet. I’m already lean. Now I’ll be lean and mean.

And there have been countless examples of men throughout history who have made the choice to play life on no-nut level.

Steve Jobs was said to practice semen retention, after he returned from India and had learned of tantric practices.

As one of his ex girlfriends explained:

“Our birth control method up to that point was Steve’s coitus interruptus, also called the pull-out method, which for him was about his conserving his energy for work,’ she wrote. He explained that he didn’t want to climax so he could build ‘power and wealth by conserving one’s vital energies.”

A long time ago, I first read a book called ‘Think and Grow Rich’. In it, there is a cryptic chapter entitled, ‘The Power of Sex Transmutation’. The author writes:

Sex desire is the most powerful of human desires. When driven by this desire, men develop keenness of imagination, courage, will-power, persistence, and creative ability unknown to them at other times. So strong and impelling is the desire for sexual contact that men freely run the risk of life and reputation to indulge it. When harnessed, and redirected along other lines, this motivating force maintains all of its attributes of keenness of imagination, courage, etc., which may be used as powerful creative forces in literature, art, or in any other profession or calling, including, of course, the accumulation of riches.

Point is, there have been many intelligent people who have believed in the power of conserving the vital life force. Two that come to mind are Nikkola Tesla and Michaelangelo. Also Plato. Heavyweights.

We get one life. So often I feel like we cheat ourselves in search of temporary pleasures, and in doing so, we hobble our chances at greatness. We’re rewarding ourselves with bullshit, fake activities.

So, look, what is the harm in what I am doing? What is the harm in abstaining here? Obviously, I don’t think there is any. I think the benefits are clear, and potentially massive.

And, thankfully, I’m not letting some non-existent girlfriend of mine suffer, but even so, I could easily please a partner without breaking my own resolve here.

If you have a chance in life to master yourself, take it. It’s almost something that once achieved stays with you.

And I know I can’t just read books and write. I’m not a machine for a singular action. I have to keep augmenting my habits with other healthy activities. Walks, hikes, pushups, pullups, workouts, meditation, yoga, breath work, goal-setting, self-talk, mental rehearsal (envisioning), and on.

In the words of, ‘Mystic Mac’, Connor McGregor, I want to be a “freight-train”, ‘straight to the top’.

If this gives me an edge, which I have no doubt it is already doing, then I’m happy to give up something so insignificant in the big picture of things.

Not to say sex is insignificant, in-fact, I think it’s probably the temple doorway, so to speak, and the union of two souls is the promise of Eden, but I’ve got shit to do. And I’m not going to waste my chi, my lifeforce on fleeting thoughts (pun intended).

And, to close on a lighter note, here are some nofap memes:

And if you need some more motivation, check out reddit.com/nofap

“Self-control is the chief element in self-respect, and self-respect is the chief element in courage.” ― Thucydides

Godspeed my fellow fapstronauts.

Switching Psychedelics: From Cannabis to Reading

Terrence McKenna remarked that he once quit Cannabis and “..took up reading in the evenings.”

I am making this same switch, having realized that the worst effect of Cannabis – beyond its dampening of the dopamine receptors – is that I don’t read when I am high. Not that I haven’t enjoyed reading ‘Don Quixote‘ and many other books while stoned, but I don’t think Cannabis is in any way a performance enhancing drug for the consummate reader.

And, frankly, I’d rather be a bibliophile than a stoner, which isn’t to say being a stoner hasn’t been rewarding – Cannabis has certainly helped me blaze a trail to my inner-self, and it has most definitely served as both a medicine and a form of harm-reduction from other, more bullshit intoxicants (See: alcohol). But I would much rather read than get high.

As an experiment, I abstained from Cannabis yesterday, and, last night, instead of my usual Saturday every night Cannabis festival, I read two books. And the joy of laying on the couch, eating mandarin oranges, and getting lost in great fiction easily eclipsed any Cannabis high. After all, books are my original love – what saved me growing up. And I remembered the anecdote from Terrence McKenna, about how he quit Cannabis and the only thing he noticed was that he read more.

Now, I have been on the fence about my Cannabis use for some time, having come to be a heavy user (An ounce a week). And it is not that I don’t love Mary Jane. It’s been a life saver to me – a life giver, but there came to be a couple things that bothered me about my usage. The latest and last straw was this reading revelation.

But the other big wake up was reading some of the studies that have been done on heavy Cannabis usage in relation to dopamine (Google ‘Cannabis dopamine studies’ to read for yourself).

In one of the studies, researchers wanted to measure the dopamine responses of heavy Cannabis users against non-users. To measure this, they administered methylphenidate (Ritalin) to both groups. Now, typically, any type of amphetamine is going to send dopamine levels through the roof – only, for the heavy cannabis users, the researchers saw very little dopamine response. They were so surprised that they checked to make sure the Ritalin wasn’t expired. And it wasn’t – what was happening, was that the dopamine pathways in the heavy Cannabis user’s brains were simply deadened from their Cannabis usage (Cannabis acts directly on dopamine, this is what causes the “high”).

It reminds me of a friend of mine who once remarked to me that without weed, he couldn’t even enjoy food or sex. In essence, it had hijacked his brain’s reward system. But dopamine is bigger than reward – it’s also motivation (To get the reward). And when you have this very low level nirvana or samadhi happening every time you get high, well, that kind of becomes the focus in life. And eventually, your brain just wants that – and nothing else really matters. Trust me. I know.

And ironically, when I learned all of this about Cannabis and dopamine, I had planned to write some long post about how I was quitting Cannabis to regain the full function of my motivation and reward pathways – only, I liked smoking too much. So I kept on: knowing that I was blunting my brain’s natural wiring and killing my own pleasure and motivation. Hey, I could still write on it, and even program on it. It was only having made the connection with Cannabis cock-blocking my reading that I drew the line. Reading is simply too pleasurable, too fulfilling, too much of a part of me to do anything that hinders it.

Cannabis is a psychedelic. Now, psychedelics have been a cornerstone of my development (Namely Mescaline), and I have definitely used Cannabis in a psychedelic fashion – but I mostly just used it to maintain. Because when you smoke a quarter pound a month, you need to maintain. And I wish it were something I could just pick up on a blue moon and put down, as I do with the classic psychedelics (Mescaline, DMT, LSD, Psilocybin), but from my experience, it’s just too damn easy for me to smoke all day, every day. And it’s not like I sit here rubbing potato chip grease on my shirt, buried in filth – no, I can keep the house clean, get my work done, hike on it, do yoga on it – hell, Cannabis has been the muse for a lot of stuff I have written here.

But I have to read. So I’m not smoking any more. Further, I think I’ll probably see an increase in the output of my fiction (thank fuck!). Not to mention the recovery of my dopamine receptors and an increase in my quality of my REM sleep.

Look, I have a distillate vape very near to me I would love to hit right now. My sleep is fucked up (Thanks Mary Jane), but I can’t stand the idea of self-medicating so heavily, particularly at the cost of such a deep passion of mine (Reading). And, not only as an individual, but as a writer: I have to read. It’s a passion that’s part of my job, my existence.

And I have been really passionate about Cannabis, but there are seasons in life for things. I also know that should I really need the medicine that Cannabis provides, it will be there for me. Trust me, when I’m dying, I’m going to be smoking .5g dabs of rosin. You bet your motherfuckin’ ass. But Cannabis as a lifestyle isn’t serving my passions (Reading, and I suspect writing).

One other thing that comes to mind is a clip I watched where Elon Musk talked about working 100 hour weeks. Now, I don’t want to burn out (Been there, got burned out, ate a cocktail of shitty head shop pseudo-psychedelics, lost my shit and smashed my laptop). No, I don’t want to overwork – I will not – but I also want to accomplish things. I’m not only a writer, I’m a tech entrepreneur. And, ya know, having been unsuccessful, I can’t help but think that has negatively impacted my relationships. I don’t want to project too much here, but anyone who has ever been left by a partner when they are down and out, so to speak, knows what I am talking about.

I want to build the foundation where my material failures don’t doom my relationships (Biting my tongue on other opinions here). But habits are the foundation for any success in life. Not that you can’t be a stoner and be great at anything, and even successful at it, but the rules of life are different for everyone. We have to stay in our lane in life.

Success and health really come down to the ability to adapt, grow, and learn. And what I suspect is going to happen in the coming days and weeks, is that I’m going to discover a lot more endurance and productivity for the things I need want to do. So, where I once burned out, I think I’ll find more gas in the tank (Dopamine in the brain).

And I’m so glad I discovered this. Because one thing I know is that you have to replace bad habits with good habits. This is why this is so monumental for me.

I haven’t even considered the money I will save, but suffice to say, it will be a nice chunk of change every month. The first thing I am going to do, is buy Volume II of ‘The Count of Monte Cristo’, of which I just finished the first volume of (PF Collier, 1910).

All in all, I am relieved. To have found the proper thing (books) to fill the void in me. How beautiful. To trade my adult addiction (canna) for my childhood addiction (reading). What a total fucking upgraaade.

And on a personal note, I gotta say: when people discount you and basically write you off, and you are on your own, in what could be perceived by them as a low point for you, it REALLY F’N motivates you to upgrade yourself in ways that are going to radically transform YOUR life – for you. There is a reason success is the best revenge. And it’s not because people believe in you. It’s because they don’t. I’m like Connor McGregor, in that doubt – and particularly the kind I’m talking about – is a great motivator for me. It’s not enough on its own to move me, but it’s certainly icing on the cake for the results to come. As it should be. My reality is mine; I’ve always believed in myself, even despite my brooding and John Adams-esque bouts of insecurity (Oh where is my Abagail, my Portia Adams). This is just the next logical step, and I’m cheering for myself every goddamn minute.

On a final note, the word ‘psychedelic’ means mind-manifesting. By this etymological definition, I think books are absolutely psychedelic, and probably one of the best. So, I’m only trading one psychedelic for another – one that I believe is far more potent.

Loomings: My Life and Dreams

I come here for pharmakon, the healing act of writing: I need it as I’m rediscovering myself as an adult, seeing my light and dark in their full brilliance. And, really, I just want to trust myself, that I will follow my inner voice.

Fear can make people do funny things. It’s made me forget myself, shy from deepest dreams, and do things I hate – for far. too. long.

This is the beauty of being overwhelmed. This is the beauty of feeling like you don’t want to carry on in this way. This is the call to go into the wild again; for, often, in our quest to stay within our comfort zones, we end up massively, painfully uncomfortable.

Anyone who has worked hard to pay their bills month in and month out, and has woken up miserable one day, and asked themselves, ‘Why the fuck am I doing this?’, knows exactly what I am talking about.

I am reminded of the opening to Moby Dick, in the appropriately titled first chapter, ‘Loomings’:

Call me Ishmael. Some years ago–never mind how long precisely –having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen, and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people’s hats off–then, I account it high time to get to sea as soon as I can.

It is a damp, drizzly November in my soul.

And though I ran off “to sea” after high school by joining the Navy, it is surprising I – who loved ships and men and sailing as a child – ended up a fucking pale computer nerd rather than a salt-tanned sailor. But there is still time. I’m just ready to get out of my “comfort zone” – or perhaps it’s just changing. But this is no longer comfortable.

I have made myriad mistakes in life. In-fact, I have gotten very few things right.

Books. Writing. The Ocean. These are my original loves. These are the places where I am my own again. Where I am whole and home.

Frankly, the most challenging thing about these 2.5 years I’ve spent in the mountains has not been the isolation, but the people.

As a non-binary liberal, I’m just not in a place where I am very accepted, much less all that welcome.

Yet here I am. In my house full of books. Alone. And it almost works. But it doesn’t.

Perhaps if I didn’t work. If I were only writing. That would work. Only, I work – a ton – and way too hard, for way too little.

I ended up in the same trade as my father: building websites. And I fucking hate it. Firstly, spending an obscene amount of time hunched over a screen is not natural.

In the words of Mystic Mac (Connor McGregor), “Machines don’t use machines.”

He is speaking about the naturalness of using body weight or free weight exercises, which have made him a “machine”, like a Jaguar, lean and powerful, as opposed to the unnatural nature of using “machines” in the gym, which will never turn one into a true machine. So, “machines don’t use machines.”

And I think about that. How much I would love if the only time I sat at my desk was to write. Rather than the up till now arrangement where I spent long, unrewarding workdays staring at a screen, punching keys. It’s very 1984.

Society is, after all, an incredibly shrewd machine, designed to spit out the lowest paying work for you – and in exchange for all of your time, society gives you the bare basics: a roof, food. We: the grinding gears of capitalism. Ground up and spit out.

It’s called a “rat race” as a takeaway from a laboratory experiment, in which two rats race each other for a piece of cheese. But they have used so much energy, the cheese isn’t even really worth its calories.

Sound familiar?

Life can really be like this. How the fuck do we work for years sometimes with nothing to show for it? Bad decisions. Maybe. But it’s also just the system. You are racing against all the other rats for the same cheese.

And if you are, say, an artist, cheese may not even be your goal. Your art is. So, now you have another problem: time.

Only, the time equation is compounded with another: stress, discontentment; any artist not practicing their craft knows the reality of these feelings.

So, now you’re basically living a life that is very ill-suited to your nature, your temperament, and your talent. It may even be contrary to those things.

It hurts. Trust me.

And so, here we are.

I’ve wanted to just work through it. I’ve wanted to “beat this level,” so to speak.

And I still feel like I have to.

The New York Times has an interesting piece about escaping the office for hands on work, and one of the most interesting lines is this:

Matthew Crawford, a senior fellow at the Institute for Advanced Studies in Culture at the University of Virginia and the author of the 2015 book “The World Beyond Your Head: On Becoming an Individual in an Age of Distraction,” sees good sense at work among those who leave office jobs for something more concrete-seeming. The reason? Much white-collar work has become similar to assembly-line work, comprising a series of mindless tasks.

Ding ding! Bingo.

The mindlessness of programming along with the mental bandwidth required simply just aren’t worth it. Then where is left my energy to write? I’m brain dead after. Forget time to read….

As was said of one person in the article above, who left graphic design for stone masonry, as he was being “driven mad by the monotony of moving fonts around on a screen and designing restaurant menus.”

“I was giving myself up all those years to this idea that graphic design was my only choice,” Mr. Kelley said. “I went to college for it. And it really emotionally brought me down.”

Brother, I get it. I suspect many people in desk jobs get it. I don’t want to escape a desk job, I want to escape the “oppressive computermatron.” I want to spend my time writing prose, not code.

I’m reminded of Jack London’s wonderful novel, Martin Eden, in which Martin, trying to become a writer, gets a job at a high volume laundry:

But there was little time in which to marvel.  All Martin’s consciousness was concentrated in the work.  Ceaselessly active, head and hand, an intelligent machine, all that constituted him a man was devoted to furnishing that intelligence.  There was no room in his brain for the universe and its mighty problems.  All the broad and spacious corridors of his mind were closed and hermetically sealed. 

Here, the main character faces the same problem I now have.

But it was only at rare moments that Martin was able to think.  The house of thought was closed, its windows boarded up, and he was its shadowy caretaker.  He was a shadow. 

As his boss tells him:

“Rest.  You don’t know how tired you are.  Why, I’m that tired Sunday I can’t even read the papers.  I was sick once—typhoid.  In the hospital two months an’ a half.  Didn’t do a tap of work all that time.  It was beautiful.”

“It was beautiful,” he repeated dreamily, a minute later.

Oh, how I can relate. My own Yung Lean style breakdown early this year afforded me a similar escape from work.

But Martin Eden gets no escape, so he drinks:

He forgot, and lived again, and, living, he saw, in clear illumination, the beast he was making of himself—not by the drink, but by the work.  The drink was an effect, not a cause.  It followed inevitably upon the work, as the night follows upon the day.  Not by becoming a toil-beast could he win to the heights, was the message the whiskey whispered to him, and he nodded approbation.  The whiskey was wise.  It told secrets on itself.

And finally, he decides to chuck it in:

By God, I think you’re right!  Better a hobo than a beast of toil.  Why, man, you’ll live.  And that’s more than you ever did before.”

And he quits, resolved to go to sea:

At first, Martin had done nothing but rest.  He had slept a great deal, and spent long hours musing and thinking and doing nothing.  He was like one recovering from some terrible bout of hardship.  The first signs of reawakening came when he discovered more than languid interest in the daily paper.  Then he began to read again—light novels, and poetry; and after several days more he was head over heels in his long-neglected Fiske.  His splendid body and health made new vitality, and he possessed all the resiliency and rebound of youth.

Ruth showed her disappointment plainly when he announced that he was going to sea for another voyage as soon as he was well rested.

“Why do you want to do that?” she asked.

“Money,” was the answer.  “I’ll have to lay in a supply for my next attack on the editors.  Money is the sinews of war, in my case—money and patience.”

“But if all you wanted was money, why didn’t you stay in the laundry?”

“Because the laundry was making a beast of me.  Too much work of that sort drives to drink.”

She stared at him with horror in her eyes.

“Do you mean—?” she quavered.

It would have been easy for him to get out of it; but his natural impulse was for frankness, and he remembered his old resolve to be frank, no matter what happened.

“Yes,” he answered.  “Just that.  Several times.”

She shivered and drew away from him.

“No man that I have ever known did that—ever did that.”

“Then they never worked in the laundry at Shelly Hot Springs,” he laughed bitterly.  “Toil is a good thing.  It is necessary for human health, so all the preachers say, and Heaven knows I’ve never been afraid of it.  But there is such a thing as too much of a good thing, and the laundry up there is one of them.  And that’s why I’m going to sea one more voyage.  It will be my last, I think, for when I come back, I shall break into the magazines.  I am certain of it.”

She was silent, unsympathetic, and he watched her moodily, realizing how impossible it was for her to understand what he had been through.

“Some day I shall write it up—‘The Degradation of Toil’ or the ‘Psychology of Drink in the Working-class,’ or something like that for a title.”

Oh, yes, Jack London, I understand your Martin Eden well. Too well.

So, my desk job, programming, is my laundry, and the degradation of toil has taken its toll on me.

Only, I don’t see myself running off to sea. I moved here, to the mountains, to write. Only, two years supporting us before we broke up, and I worked a lot and wrote little. Now I have been alone four months, and there has been no big magic. Just more toil. More degradation.

But, alas, wherever you go there you are.

I have never lived anywhere two and a half years as an adult. And I don’t just want to run away; although, I miss my family deeply, having come to realize recently that I have not been there for them: the most important people in my life.

So, here I am. And it’s very uncomfortable.

I’m 33 and still figuring out how to make it work.

As part of my personal mythology, I have come to view technology as a kind of enslavement. An uncaring machine focused only on your output. As a futurist, I lean towards neo-Luddite views.

The Luddites arose in response to the rise of machines in factories in the early 19th century. Eccentric weaver Ned Ludd smashed his loom and became a folk hero. Other workers rose up, calling themselves “Luddites.” And soon factory owners were having Luddites shot, and military force finally stopped the movement.

So, a neo-Luddite, is one who is opposed to technology on moral grounds.

As someone who has wasted years of my life writing code, with nothing to show for my work, no freedom, I can’t help but feel pulled toward wanting to smash my own machines (When I had my breakdown, I did, in-fact, smash my laptop).

But the house of cards rose up again, and I am yet hounded via email and text, by my clients 7 days a week.

And I thought I could balance it. Thought I could just work hard, wake early, and write.

After having revisited Martin Eden, I feel like this goal of intellectual work / writing duality and balance is less and less realistic.

I only have so much bandwidth and the toil takes its toll. So, what am I to do?

Well, I’m here tonight, spending my Saturday night on this. This entry is an alchemical effort for me to see what I need to see.

It’s just so difficult to escape our own matrices. I thought I could gain healthy self-esteem by paying my bills. I thought I would gain my own respect and feel solid. But I feel like Bukowski, after ten arduous, soul-crushing years in the post office:

“I have one of two choices—stay in the post office and go crazy . . . or stay out here and play at writer and starve. I have decided to starve.”

I think there is something noble in that.

Of course, I have already starved. And it wasn’t easy, but I wasn’t losing my shit and smashing my laptop.

Of course, there is the question of living. I don’t think I want to go sleep on a park bench. That’s not what my soul needs.

But I need to do something to escape the laundry, the toil and the toll.

If I were less of an introvert, I would have taken up roommates long ago. I have a 3 bedroom and live alone, but I am not much for living with others. Especially having lived with others so much in my 20s.

Taking back the means of production by building a business makes sense, only, my last two business did not succeed – despite how much I believed in them and the countless hours I put into them. So, I returned to building websites. Only, you suddenly become an employee with multiple bosses. Pulled apart in all sorts of directions, with a 24 hour workload that never actually ends. There is no, “Okay boss, we completed the tile job.” No, websites are never done.

I do have a business I want to build, and perhaps this is my last chance to try and regain control of the machine. As one youtuber said, “You have to sacrifice to regain the means of production.”

Starting a business qualifies. Also, writing books. Only, there is no promise of recompense with books. Only a firm sense of destiny. Although, there is neither promise of success with a business.

My plan has been to build this business as a means to “own my time”.

And maybe I just need to go once more into the fray. Frankly, I’m not sure I have it in me. I have been basically building websites now for the last nine years.

And I’ve had my stories ready to write for the last six. And I only nearly have one finished. And there are far bigger, more exciting stories I have to tell.

So, what am I to do? Let it all fall down around me? I have done that. Seems to be a pattern after each of my breakups. I am not interested in repeating the past any further. I get it: I need to be by myself.

I’m just in pain over my work. The stress of it. Clients expecting me to jump on the phone and spend my Saturday working. Total bullshit. And I did it to myself. Because I wanted to pay my goddamn bills.

And really, money is the root of it. I have to work in accordance to my demands. And, as I have already said, I moved here to lower them. Only, it didn’t work. I couldn’t support S and the dogs by myself. But god did I try. She knows how hard I worked.

Only, I struggled. And struggle will end most modern relationships. It’s simply too easy to find someone else. And the world is larger than ever before. If we only had 10% of the current world’s population on earth today, we would still have more people on earth than we did in the 1700s. What I’m saying is: in three-hundred years, the world’s population has exploded tenfold.

So, I think that, existentially, we live in an incredibly challenging time of rapid change. Humans never had these problems. And change is so rapid today, that we cannot even imagine the world five-hundred years from now, or even fifty years from now. I grew up before cell-phones. Soon, the phone will dematerialize into the user, as the UI becomes a part of us. And inequality will only get worse. But the system seems to work. Give them cell-phones, cars, Netflix, legal weed, Amazon / Wal-Mart, and in exchange, they’ll give you most of their waking hours. This is most of us. And if you think you’re special or somehow outside of this, you may have had some advantages…

Where we are born and who our parents are determines much of our trajectory in life. I was born to poor parents and in no way intend to continue that cycle with my own potential children. But a lot of people do, they have kids in lives they don’t like, and they essentially relegate their offspring to similar fates.

If you think I’m being too fatalistic, I recommend you take a good hard look at the world and the different class strata. People are simply born on different levels. Not to say you can’t “rise” – you can, and you can certainly “fall,” but it takes much more work to rise than to fall.

To rise, we need to establish a few things:

1. You will die, so don’t fear taking chances.

2. The means of production must be taken back from the masters (Meaning, you have to start a business or a means to produce something you can sell, rather than selling yourself or your time).

3. Your means must passively cover your expenses in order to free up your time to do what you love.

Imagine how many successes there are because select people were free to do what they loved… look at the bios of your favorite artistic heroes, there is even a classist ceiling there. The point isn’t that life is unfair, but that you need to give yourself the opportunity to succeed.

Look at my situation, I have tried and failed to give myself the opportunity to succeed as a writer. I’m still seeking out the opportunity. As any wage slave knows, you rent yourself out and do not own your own time, meaning, you don’t really own yourself. Hence, you have ‘masters’ (“clients” / “supervisors” ) and are not the master of yourself.

If you love what you are doing, this is not necessarily a problem. But if you loathe what you do, oh boy, you’re in some deep shit. And this is not a good place to be, because our time here is limited. The clock is running.

So, this the perfect time to think long and hard about dying:

Imagine you know you are dying. What do you want to do? Probably sure as shit not what you’re doing. You probably want to be with family, friends, lovers. Now imagine you’re dying and you never changed, never did what you loved. How much do you regret it, now that your time is up? ‘Immensely’ wouldn’t even begin to describe it. And if you could go back and change your life, you would.

But you can. There is yet still time.

So, what are you going to do Lawrence?

Well, once more into the fray.

I’ll put my heart and soul into the two difficult projects I have on my plate now and finish up with them (November)

I’ll beef up my portfolio and sell 2-3 large projects. (Dec-Feb).

I’ll then use a month to build the means of production to reclaim my time (AI based lead gen).

Provided this last step works, I’ll own my time.

From here, I need to decide where I am moving – the mountains are serving their purpose but it has been a self-imposed exile of sorts, and I miss my family.

I had been planning to move to LA, which I think will suit me, but I know it will only suit me provided I spend some time each month in San Diego as well.

This is big stuff but I have to see it in my mind’s eye. The third eye.

Where romantic love was once the impetus of my actions in life, those emotions have since been blunted in the face of knowing that no one can love me more than I love myself. And getting the relationship right with me will pave the way for any future romantic journeys.

My family is really important to me. And right now, I hear Churchill’s words:

“If you’re going through hell, keep going.”

A younger me would cast off the lines and “go to sea”, so to speak, but I owe myself my most dogged determination toward my vision. What I laid out above is not a new plan. It’s my vision, and I think it will work.

It just seems to me that there is something to being closer than you think.

There are going to be obstacles. There are still unknowns that need to be resolved.

There could be a setback or two. But I can’t throw in the towel. My first tattoo was ‘n.g.u.’: never give up. I can’t think that is without significant meaning. If I gave up on my vision, who would I be: I wouldn’t be me.

But I’ll be damned if I pass the time idly and am still a servant to the oppressive computermatron a year from now. I’m too damn old and life’s too damn short.

I just watched ‘The Curious Case of Benjamin Button’ again, a movie that is deep to my personal myth, as significant as is ‘The Count of Monte Cristo’ and ‘The Great Gatsby’.

One of the functions of myth is to teach us to survive, and how to live a life, and what to expect.

To me, the most poignant part of Benjamin Button is this scene:

For what it’s worth: it’s never too late or, in my case, too early to be whoever you want to be. There’s no time limit, stop whenever you want. You can change or stay the same, there are no rules to this thing. We can make the best or the worst of it. I hope you make the best of it. And I hope you see things that startle you. I hope you feel things you never felt before. I hope you meet people with a different point of view. I hope you live a life you’re proud of. And if you find that you’re not, I hope you have the courage to start all over again.

And I want to live a life I am proud of.

And if I find that I’m not, I want to have the courage to start all over again.

I know the big goals I have for my fiction. Those will not change. How I get there, however, may.

TBD

A person asks who they are,
Who might they become…
And years are lost this way,
Spent in abstact thought rather than concrete action

To declare ourselves
As hero and author of our story,
In deed rather than word,
Is to know we are not who we think we are
But what we are, as we have made ourselves.

Data Dump: The Time is Now

I come here to do ‘word-processing’, to let my thoughts congeal into coherence – whereafter, I will feel I have achieved something important (For I will have); where I once journaled in lengthy prose, my notebooks these days are filled with jottings – mostly single ideas of varying yet significant importance. That said, the important stuff always goes here – and it’s not that I come here, to this space, with pre-formed ideas: I come here with a bug, an itch to write; for without writing, a mind like mine would go to waste: I need to dump the data somewhere.

Shall we?

I haven’t written prose style, like this, in awhile. But, in my experience, the longer it has been, the more personally significant my writing seems to be.

A lot has transpired; however, the details are not important – the exterior things were mere events; borrowing the stoic maxim, we can be reminded that, it is not things, but our opinion of them that matters.

I understand I possess a big future: I know this from my dreams and plans – what I call my ‘sense of destiny’.

So, here I am to claim it, to follow the dictates of a clean, bright soul, and in doing so, to release myself from the animalistic darkside I’ve so long been owned by.

As the former-slave philosopher Epictetus reminds us, “No man is free who is not master of himself.”

Only, my previous attempts at self-mastery were too small-minded – I didn’t possess the requisite conception of myself needed to level-up; frankly, I lacked an endgame big enough for me to get the balls rolling.

Now I know what I am, what I am to be. And it’s nothing shallow – it’s a real valid purpose for a valid life.

Those smaller end-games I played before were never meant to be won: they were just data, experiences I needed to live in order to aggregate understanding. As is said, when the student is ready, the teacher appears.

My teachers are those who show me how to care for myself, how to live in ways I never learned, how to love myself and others. And it’s working.

Before getting this far in life, I was closed – my brain, my emotions, my attitudes and judgements were all automatic: unconscious.

Through my recent experiences and interactions, I’ve gained the ability to truly look ahead – and not just three or five years, but fifteen and twenty.

But this is not as simple as just re-writing my instagram (@wolfwaldoblack) bio; as I have learned (and forgotten), the journey must be lived.

But what does it mean to “live the journey”?

Your mind, your heart, must be open. Trust you must (Yoda voice).

As Gary Vaynerchuck once said, “People are the people who are going to help you.”

It’s taken me thirty-two plus years to trust people – to not be blindly naive. For we must learn to be wise as serpents and innocent [harmless] as doves. This means listening to the heart’s intuitive intelligence (Thank you HeartMath Institute).

However, in order for us to be aligned within and without, we need to follow some guidelines:

  • We must trust ourselves abidingly: Listen to your inner voice, no matter how faint it is.
  • We must listen to our instincts about others – no matter how much we would like to believe otherwise. People, like life, are complex – don’t reduce them to simplicities.
  • We must maintain health: without proper sleep, diet, self-care, and exercise / activity, we are not fully alive. These things connect us to ourselves as much as their absence disconnects us from ourselves. Live well to be well. Drink lots of water, eat real food, and get plenty of sun. Health is the greatest single investment you can make.
  • We must live the journey: understanding is not something unlocked all at once and then laid to rest forever; it is our curiosities we must follow, trusting we have what it takes to get to the next level. Trust the journey, trust the process.
  • We mustn’t let our fears impede or direct us – fear is often just the unknown; however, life is change. In the words of Heraclitus, “No man steps in the same river twice.” Be comfortable with change – nothing to fear in growth (Movement towards freedom).
  • We mustn’t lose the plot – the story we have built around who we are. Know your worth, believe in yourself.
  • We must surround ourselves with persons we would like to be like – not with those whom we break our own sacred trust in ourselves to be with. Get cliqued up. Build your team, no matter how slowly. Surround yourselves with those you can trust.
  • We must be secure in ourselves – insecurity is a type of madness in which the human being is no longer on their own side. Feel good about who you are, and the life you are living.
  • Appearances matter – do not be insecure but don’t be the Big Lebowski. Take care your appearance, take pride in your image – it’s the thing people who don’t know you will judge you on first.
  • Have a routine: as much as you loathe this idea (Based on past “routines” – see Navy), you need to establish a routine in order to build habits. Habits are what are going to take you to the top. Design a routine around your goals.
  • Set goals, from as near as today, through as far as you can envision. Your goals today should be taking you toward your goals for someday.
  • Set your own limits. The system creates small minded thinkers, and most families unknowingly raise their children to be small minded. It’s a cycle you can break. Be determined to set your ow limits.
  • Do not be an island. Do not isolate from the world. If you need help, get it. Count on those in whom your heart trusts to help you.
  • Don’t accept bullshit. People will throw all kinds of shit your way, but only what you can take – the bullshit stops with healthy boundaries.
  • Know your goodness. You were not born in sin, you were born a baby, then you were a child. Do not forget the goodness in your childlike heart – it’s still there.
  • Be self-sufficient. It’s good to have a network, but do not expect other people to do your work for you – or even to show you how. You are capable. Do not ask of another what is yours to do. Be self-reliant.
  • Be aware of what you feed your brain. There’s a reason it’s called television “programming”. Also, don’t watch the news – as Peter Diamandis taught me, the news is designed to activate the fear center of the brain – the amygdala – creating an addiction. Instead, follow the people / organizations that resonate with you. Or just live and don’t follow anything at all.
  • Chill out / cut back on social media. Social media is the new collective consciousness. It worships shallow, vapid people, and it feeds into the cycle of insecurity so many people live in. Want fame on social media? Do shit. Write the books. As the ancient maxim goes, to be rather than to seem.
  • Be there for your family. They need you and you need them more than you know.
  • Be resilient: don’t let a long day or being tired drag you down into a funk.
  • Be patient. Patience will get you there. Patience is like a wise oracle – it trusts what only the mind can see, for now.
  • Have fun – this is maybe the most important one. In the words of Bob Marley, “Lively up yourself and don’t be no dread.” Never underestimate the power of positive emotions.
  • And, lastly, follow your heart. Explore what you are called to. For me it was / is books. Everything else came from there.

This list is by no means exhaustive – but it’s what I need right now. I now rejoin life with a heart that’s a bit more free and pure. And with that increased freedom, my imagination will soar – and with it, myself.

Because the time is now. #ontrack

One Belief to Change Everything, or Not

I have not published anything here in near a month, but a lot can happen in a month – a lot can happen in a day; your days can have significance. This is true (Along with everything else you believe). 

I believe I’m fortunate beyond measure. Where there is love there is life – I have love: abundant, sweet, free, generous love. And it’s the love I have for myself that counts most and makes the rest possible. My heart is a magic kitchen; I am an alchemist; I turn shit into gold. I don’t even want to die anymore

Thirty-two is a very good year: there are no limosines but the perfumed hair comes undone and my heart beats for it. I am a man. No Christian. I am a man. A human, and I think humanness is something we must aspire to. 

But, in order to be human, we have to be whole – imperfect – and I am not talking about accepting flaws, but, rather, acknowledging our status as complex biological and psychological entities. This means listening to our bodies as much as our hearts, and – if we are brave enough – serving both without betraying one. 

That’s the thing about life: it isn’t so much important to be true to ourselves as it is to not betray ourselves. Sometimes, we make mistakes, and that’s a part of life, but I don’t want to live in the shade of the freeway, forever a pretender, trying to buy my own happiness till I die. That would be a betrayal of who I am, as would be a cookie cutter anything – or anything that resembled a normal life at all. I didn’t make it through what I’ve made it through to be bored and unhappy. Ha. 

Hell nah. To quote it for the billionth time, I would rather be whole than good (Jung). I would rather live a life  according to the dictates of my own soul than follow arbitrary mores. My own values are what count. There are many a moralist whom I would not dare break bread with. But this is life, and they fucking love Donald Trump. That’s just the world we live in. Sorry kids, but life is a macrocosm of high school. Most people still playing a game called “who’s coolest” – of course, in the adult world, we call these people boring, unimaginative, and unoriginal, which is precisely what most people are. I really do wish there were more humans I wanted to hug, but like the homie James Comey, I don’t play that. Me no conversate with the fakes

Water, however, finds its own level – as do persons. I refer here not to class, status, race or religion, but values. Unfortunately, however, xenophobia is very real in America. So is Fox News.  

But I promise you, the good outweighs the bad. Perhaps not in number – or even power – but, as far as the stuff that makes life worth living goes [love], there is plenty of it. And when you have those good people in your life, stick to them like glue – and when you meet other good people, stick to them too. 

If you are not the social type, I understand. My late twenties did a lot to incline me toward introversion, but still, sociometer theory is well and true, and being likable goes a long way toward being happy.  Being happy, of course, making you likable. 

Your life is a reflection of how you feel about yourself. I love Lawrence Black. I love my life. 

This same life, I made a hell of at times. That’s the thing about being an alchemist – that’s the thing about perspective – you can turn shit to gold but you can also turn gold to shit. Humans are lenses. Paradise and hell, and all between – you can experience it. This we call thought. Feeling. Being. 

But few of us question it. Only, when we do – and we do discover that – gah! – we don’t fully like ourselves – this is precisely when we outgrow it. Most ideas the unconscious mind holds, which hold us in turn, are absurdly illogical. How many times have you learned something about yourself that you let go of upon discovering? I can’t tell you how many times I’ve come to see the error of my ways – and just the coming to truth with myself about it was enough to resolve the matter – even if it had personally gripped me for years. Realizations, therapy, mistakes, life: it takes a long time to learn about yourself. But the more you do, oh how life gets better. 

I’d keep going, but I’d like to return a few messages before bed. And I think I’ll come back here soon. I’ve got more to say. That’s for fucksure. 

My unassailable, unimpeachable confidence is almost diametrically opposed to the fact that life is delicate and I will die, but why not be strong? Far better to trust life, to trust yourself. As I wrote long ago, society is a mirror no person finds themselves likable in. Be secure. That’s my advice. And the only way to be secure is to look within. Because that’s the only way you’ll ever change. If you’re not changing, you’re not growing. And if you’re not growing you’re not happy. 

Lastly, is like to say something about optimism. I brought a book from Urban Outfitters late last year called You Can Be an Optimist, and while the book taught me a lot (Specifically on optimism and locus of control) – what really hit me was a thought I had while driving the other day: optimism is nothing more than the genuine belief that things will work out – and that one belief changes everything. 

After all, whose side are you on? 

 Casting Spells

Thinking about the future; using goals as gamification (reward): asking myself exactly what it is I want out of life. 

My artistic goals are set in stone; however, I am a renaissance man: thus the breadth of my interests and desires begs more than artistic success. 

And regardless of my writing goals, it would be senseless of me to disregard the years of experience I have as a ux-designer, marketer, and front-end dev. I am humbly proud to say, I am fucking good at what I do. Besides, I am already working on three businesses that leverage those skills and it would be foolish not to see them to fruition – after all, monetary success is a beautiful thing: it both sanitizes and renews. 

But I do ask myself, how much is enough?

Ironically, I watched Scorcese’s Aviator tonight – that is, up until Howard Hughes’ character became a shell of a man and my interest waned; however, the movie was nonetheless a great muse for tonight’s writing – and for myself, as a man of ambition and potential. 

In the film, we watch as Hughes devolves from a powerful visionary – a man of youth and passion – into a hollow, paranoid agoraphobic. 

Clearly, the man had some mental health struggles, and, in later years, physical issues as well, both contributing in no small-part to his eventual deterioration; however, fortunate as I am at 31, I don’t expect a similar fate for myself; although, I have absolutely no moral conundrums amassing a fortune.

There’s certainly no rule in life that says, ‘You cannot be a wealthy businessman and a famous author‘.  

I used to think that art came first – that it was spiritually paramount to make art – as if somehow business endeavors were a barrier to that.

But believe me, I’ve tried the starving artist thing, and even with a room of ones own, poverty is not conducive to writing in this day and age. 

For me, the life of the entrepreneur-writer-philosopher seems to fit best.

Lawrence Black is an American entrepreneur, writer, and philosopher. He is the author of ——– and ——– , and maintains ownership interests in several tech companies he has founded.

These are words I recite in front of the mirror, a kind of Stoic / Cognitive exercise I perform that allows me to zoom out on my story and see things from a grander, more elegant perspective. 

It is modeled on the idea of my future Wikipedia entry, serving as sort of cliff’s notes on who I am, and its purpose is to remind me of my destiny, my potential. 

I find it a fantastic method for bolstering my confidence and strengthening my identity; for I am most-certainly someone who believes in my own sense of destiny. This is why I write. 

And sure, there are novels unfinished – but this is my story. 

And I write it because it’s part of the magic, the alchemy I do – casting spells – spelling out my future – weaving the tapestry of my life with intention and purpose. 

And in doing so, I become more definite, more sure; becuase, if I didn’t meant it, I wouldn’t write it

And I, of all people, know the story can always be re-written. 

So follow your folly. Trust life. Cast spells. And don’t be afraid to think out-loud; for your desires are not false hopes, and life is but a game won by definiteness of purpose backed by definiteness of plans. 

With that, I bid you goodnight.

Sow well my friends. 

Get Thee Up

“I wake up every morning and check if I am in a state of grace,” a 31 year-old Leonard Cohen told an interviewer in 1965.

Every morning of your life, you choose whether your soul is in a state of grace or not. Now, whether or not this is a conscious choice is up to you.

For me, the grace of my soul requires no more than that I choose to live consciously: choosing to be happy – choosing to be excited about MY life – choosing to affirm the gratitude I have for the opportunities that are mine to seize TODAY.

In the words of a young Leonard Cohen: “There are dreams of glory whispering through the wires of my spine.”

I want this everyday. 

This is called “a can’t lose attitude”. 

Put simply: your wellbeing is your choice; you can have it everyday.

Happiness isn’t the result of a good life but the cause of one.

And while we live in a world of thermometers – people who reflect their environment – YOU CAN be a thermostat – controlling your own; for we are either kings or pawns in this life (Alexander Dumas).

As the ancient proverb reminds us: “The mind is a wonderful servant but a terrible master.”

Remember this; wrap your mind around it; marinate on it.

As I have reinterpreted it: happiness isn’t the result of a good life but the cause of one.

And whether I know all this stuff already or not – and no matter how much I have written it – I will never stop reminding myself of the core tenets that comprise the bedrock of my life and my wellbeing.

Choice.

Choice.

Choice.

If you don’t choose your beliefs about yourself – if you aren’t consciously choosing your beliefs about your relationship to today – they will exist independently of your own power.

And trust me, if you are relying on anything outside of yourself for your wellbeing, you are playing a risky game.

Last time I checked, this world was not exactly in a state of grace. And while that’s unfortunate, it is not in my power nor in my duty to control (Footnote 1/1). 

What I know is that I can choose to live in a state of grace REGARDLESS of what happens or has happened in my life; for I rely on that impenetrable thing Emerson referred to as “self-reliance”.

And while it requires a bit more courage, life is far better lived from the saddle than in the carriage.

So giddyup and exercise your will, for that is what you are here to do.

Giddyup Etymology:

From get up or get ye/thee up.


Footnote 1: There is absolutley nothing wrong with knowing in your heart of hearts that you are a bit better than this savage world you were born into: for it’s a Trump America and the inmates are officially running the asylum.

Meditations Session Ten: Trusting Life and Going Into Fulfilment Through the Care of Mind, Body, and Soul for Happiness and Love

Preface

This week was trying on account of two factors. Firstly, I turned thirty-one. And, for me, birthdays always cause me to step back and evaluate my life in a very objective, measured way, which is something I typically don’t do in my day-to-day life; however, when you reach a milestone, such as a birthday, you are forced to say: “This is my life at thirty-one”. In short, my birthday arrived with a sobering tinge of inner melancholy – because hey, I’m not a billionaire yet and nor do I have my Nobel. A terrible shame, I know.

Secondly, Sarah left town for a week-long work trip, so I was faced with our first real separation, which was not unbearable; although, it had its moments.

So, I’m not crying woe is me or anything, but like any human, I live my life according to my hopes and dreams and fears.

As I said, it was a trying week – but the time alone was good, as this entry evidences.

What follows is a series of notes I took after meditating last night and choking down a small but vile dose of an ancient, sacred plant medicine.

Like all my meditations, these are verbatim, with any added notes in italics.


Meditations Session Ten: Trusting Life and Going into Fulfilment Through the Care of Mind, Body, and Soul For Happiness and Love

Note: I am not objective around others.

Just ask your authentic-self: is this healthy?

Forgive your mistakes, learn from pain; do the alchemy when your soul is in pain.

You need to learn from your pain, your mistakes, your habits.

Levels = evolution. Level up. Get comfortable.

Write the rules for your life.

Return to principles.

Life: likes vs. dislikes. As an activity to become more familiar with the self.

Keep life simple [Only the necessities.] This was inspired by the teachings of Epicurus, who advised his students to live life according only to the necessities of their well-being.

  1. Coffee
  2. Walk
  3. Breakfast
  4. Meditation
  5. Planning
  6. Work
  7. Lunch / Read
  8. Walk or Gym
  9. Work
  10. Dinner
  11. Walk
  12. Journal
  13. Read
  14. Meditation / Sleep

Sundays: Coffee shop / plan and review

Note: Withholding approval = power over others.

Don’t hold any thought the divine self doesn’t.

Think about how harshly you judge yourself (ego / judgements).

Practice non-judgement and loving-kindness on yourself.

Love is our highest word and the archetype for Love is God.

What we all need is Love, and most all of our problems arise from going about getting it in the wrong ways.

We have to embody our own God: to be the dad we didn’t get, the best friend we never had.

We have to be able to look to ourselves and trust ourselves.

All you need to be right now is the best 31 year old you. The rest will follow accordingly and work out too.

You have to not only trust in the future, but the past as well – [Honor Your Past]

If you’re gonna trust the future to deliver you from your past, you need to trust the past to deliver you to your future.

No one else can love you but you. They [people] make flattering mirrors, but ultimately we see only ourselves, our perspectives in them.

Quit looking in others for the mirror. For you can only see what’s already inside of you.

Reflect on the energy you want to feel in return.

You’re worthy of feeling great about yourself all the time.

If depressed, return to principles (Read your meditation notes).

Rest your mind, remain calm inside yourself.

Be calm: pure consciousness. Hold a calm, relaxed gaze, then follow your body’s physiology.

A spiritual life gives you the faith that your intention will manifest.

Faith = power of the Will.

Faith can only ever be in the self.

Confront fear and dispel it moment by moment, as it arises.

Ego is not an enemy of God / Spirit.

Ego is not an enemy to faith, only to reason [Which absolute faith requires]

Don’t monitor the conversation in your head so much as stop having one.

If a man is to know himself, to live an intelligent life of reason, he must be willing to deduce from his feelings his beliefs, and from his beliefs pure reason, so that his habits and actions will follow.

To trust yourself is to live your own truth. To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. – Emerson

To trust yourself is to trust the will of life.

To attune to your inner intuition is not just to know how you are feeling in a given moment, but why.

You’ve gotta like yourself in order to be happy.

But you’ve also gotta be happy in order to like yourself. Welcome to the paradox of life you have lived in. Now live happy.

Love is the key to happiness and happiness is the key to love.

So, self-esteem = Love? Self-esteem = trusting life. It has brought me this far, this close.

Trusting life = being fully in the present moment, without fear, without judgement.

Being in the present moment = being happy and grateful.

Happy and grateful come from living well. Think well. Be well.

As you sow, so shall you reap.

Think well and be well.

Beliefs.

Believe in yourself.

Pure rationality.

Believe

Believe in yourself.

If you don’t, life’s going to be very hard – as it was.

You don’t need a God to believe in yourself. You just need to trust life.

And to trust life you just need to believe in yourself.

Life’s very scary if you don’t believe in yourself, if you don’t trust yourself. It’s terrible.

You have free will. Trust yourself. Believe in yourself. Because a belief in a God won’t save you, but a belief in yourself will.

Trust you are here for a reason, and that you are perfect for the reason you are here.

Trust you haven’t suffered in vain.

Trust in Love.

Believe in Love; that is God; not the religion; not the creator – but the reason.

You’re here to Love.

This is what you are made of. Love.

You are not God. You are Love. God is perfect (Divine) Love.

You’re here to learn that. To live that. To be that. (Divine Love).

You’re day-to-day life should be designed to maximize the love you experience.

To have loved is to have lived.

And you are entirely worthy of abundant love.

Live it. Give it.

The Universe sends the Love you give back to you as happiness.

So too, the Love you withhold comes back as fear.

Choose to love rather than fear yourself – your existence, for they are one in the same.

“Since psyche and matter are contained in one and the same world, and moreover are in continuous contact with one another and ultimately rest on irreprehensible, transcendental factors, it is not only possible but fairly probable, even, that psyche and matter are two different aspects of one and the same thing. The synchronicity phenomena point, it seems to me, in this direction, for they show that the nonpsychic can behave like the psychic, and vice versa, without there being any causal connection between them. ~ Carl Jung, “On the Nature of the Psyche”

Also, this: http://www.elephantjournal.com/2013/07/your-thoughts-do-not-create-your-reality-stupid/

also, this: https://www.livealifeyoulove.com/buddha-knew-law-of-attraction/

Most people fear life because they don’t trust it, and we fear what we do not trust in.

Fear comes from not trusting in the eternity of the soul; fear comes from being attached, from the idea of loss.

And I don’t know what is next, but I know this life isn’t permanent, so there really is nothing to fear.

“I know not if this earth on which I stand is the core of the universe or if it is but a speck of dust lost in eternity. I know not and I care not. For I know what happiness is possible to me on earth. And my happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose.” – Ayn Rand, Anthem

And it’s our thoughts that shape our experience of reality, our highs and lows.

So we should think the thoughts of the reality we desire to experience.

I am calm. I am comfortable. I am at peace.

Because all we ever have is now to experience it.

So match the thought to the feeling, the feeling to the action, and the action to the desired feeling.

There is a reason humans have thoughts.

So we can feel our experience with them.

And if you don’t believe that you control your thoughts and feelings, then you don’t trust yourself.

So trust yourself. Trust your experience of reality, but also understand that you are the creator.

For if you didn’t believe your thoughts had any influence, you would’t listen to them.

So why do we listen to our own thoughts?

Well, some of them actually feel really good.

It’s the thoughts that don’t, which make us unhappy, that trouble us.

So why do we continue listening to the thoughts that trouble us?

Because the mind – the unconscious – where thought is processed and translated into feeling, this mind does not distinguish between good and bad thoughts, happy and sad feeling. It just feeds the thought into the unconscious to be processed.

The filter is the conscious mind. It’s where we have the ability to say yes or no.

And this filter follows the dictums of the soul, where the will resides.

However, we lose touch with our souls, our wills, and we become slaves living unconscious lives.

We must endeavor to live consciously, healthily.

We must care for our bodies and our souls if we are to have happy and healthy minds.

And that choice is ours.

So go to that yoga class together.

And if you don’t have someone, go alone, and you may meet someone.

That’s why we’re here after all: Love.

So why don’t we love our own minds, bodies, and souls more?

I suppose we don’t always make that a priority.

We don’t understand the mind, body, soul connection as the ancients did, that and or we don’t value our minds, bodies, and souls more.

Why? We value other shit.

Why? Because society has told us that feeling cool is more important than feeling good.

Why? Money. Pleasure, unlike fulfillment, is marketable. Because pleasure is instant, whereas fulfillment actually takes time.

But pain is here for many. And humans would rather feel good than bad.

So they make unhealthy decisions, whether it’s eating or drinking, and these things ultimately cost us our wellbeing.

So what must we do?

Love ourselves more. Care about other shit less. Or at least realize how important lifestyle is to happiness.

Because if we aren’t choosing to live a healthy lifestyle, we are screwing our happiness.

Which no rational person would do – were they not living in a society that places other things above happiness.

Because in the modern world we live in, you can buy pleasure but you cannot buy happiness, because happiness comes from the fulfillment of our thoughts (Into their physical reality).

And you can pay for some guru or life coach to tell you this OR you can just know it to be true in your heart.

But maybe your heart has been silenced by a mind and body too tired, too out of tune to connect to the soul and listen.

So RAISE YOUR VIBRATIONS !!

Maybe it’s surfing. Maybe it’s Yoga. Diet, water, exercise. Basically being a healthy human that gets into flow, that lives an actualized life.

Which, you haven’t been entirely… (Or much at all)

So step your game up.

Quit limiting yourself like a fucking retard idiot.

So choose to love yourself in your thoughts and resultant lifestyle choices.

Choose to trust that you’ll make it through not only without those unhealthy crutches, but because you went without, because you choose to nourish your mind, body, and soul out of love rather than fear.


Post Script

It’s only by the providence of synchronicity by which I have become the man I am today, and I have no doubt that at thirty one these lessons are precisely what I need to take my life to the next level.

Looking back, I see that when I lived in a manner that followed the habits of happy, healthy people, I too was happy and healthy. But, of course, our vices are a great comfort to us, whether it be junk food or junk substances, and, as I have outlined above, I think these things cause us to numb ourselves, and consequently numb our connection to our souls, our inner will, where the directng voice of consciousness resides.

It’s not by coincidence that spiritually actualized people live healthy lives and value their minds, bodies, and souls. Lord knows that someone who is relying on the comfort of their vices is by no means happy. They’re just afraid of losing that comforting crutch because they are in pain and they want a solution now, but it only makes it worse and actually perpetuates as addiction.

As the ancient maxim goes, the mind is a terrible master but an excellent slave; however, we must remain conscious in order to have mastery of our minds. We must be able to direct ourselves from that inner voice of the will.

I know after this experience that I absolutely must take care of my mind, body, and soul in a manner that allows me to remain connected to my inner voice.

And I know modern life doesn’t revolve around these things, but it’s your fucking life. Start living it rationally, for nothing is more important than your health and happiness.

As the ancient Stoics believed: virtue alone was sufficient for happiness. I finally understand this at a deep level. Lord knows, I already knew that vice alone was sufficient for misery.

In short, trust life. Trust yourself. Love yourself. And care for your soul. That means physical practices. You don’t want to live life like a lab rat, addicted to fats and other chemicals. That’s not wellbeing. That’s comforting your fear with pleasure, rather than trusting life and going into fulfillment.

Moving up The Layer Cake, Climbing Mountains, and Starting a Junto

Emerson once wrote:

“A man’s growth is seen in the successive choirs of his friends.”

What he meant was that, life is a layer cake son.

There’s levels to this shit

As one of my mentors taught me, a man is the average of his five closest friends. 

No offense to some of the friends I grew up with but you are who you hang with, and I’m not interested in selling or doing drugs.

At thirty, I am excited about life, I’ve awoken to my potential, and I understand what Ayn Rand meant about being motivated by the desire to achieve:

“A creative man is motivated by the desire to achieve, not by the desire to beat others.”

And it is this desire to achieve that has prompted me to seek a chorus of friends with whom I can do it.

Some men are islands, but I want to be a mountain.

And it has only been by standing on the shoulders of giants that I have come this far. Now I want to take my place in the river of time, and trust in myself and in the universe; myself via my own potential, and the universe via the infallible law of cause and effect.

Emerson Cause and Effect

Or, as Vince Lombardi put it: “The man on the top of the mountain didn’t fall there.”

And – unlike the men standing on actual mountains in hip stock photos – when I look to the men on the proverbial mountains they stand on, I see men who have followed the law of averages; however – unlike other men – they choose their own average.

I can admit today that I have sometimes made the wrong kind of friends  – those interested in pleasure rather than fulfillment; however, I’ve also been the wrong kind of friend – short-sighted, selfish, and immature in my own ways.

That’s not who I am today.

I’ve grown and I need the kinds of friends whom I can continue to grow with.

In pragmatic terms, I cannot get to where I am going alone, and nor do I desire to be there by myself, so I am making a big push to invest in the right friendships. And tonight as I had dinner at a girlfriend’s, I talked to her about how I am going to do this.

In short, to borrow the words of Ben Franklin, I want to bring “…most of my ingenious acquaintance into a club of mutual improvement.”

Ben Franklin called his club the The Junto, and they met on Fridays to discuss the things that were important to them; for after all, what is friendship built on but shared values. And the things I value are the things the guys I want to surround myself with value: happiness, growth, success, wealth – all the stuff that dreams are made of.

Today, some of the most successful and powerful men in the world are members of private clubs – from old-guard private gentleman’s clubs, to the Bohemian Club – they have been welcomed to the layer cake.

And I’m not looking to end up at a Bilderberg group conference in 15 years, but I am looking to live my wildest fucking dreams. And to do this, I know I cannot be an island.

I need friends as hungry and excited about life as I am. As serious as I am about gettin it.

So if I’ve sent this to you then chances are we had coffee recently  – or I invited you to grab coffee soon – and I already told you about this, but I wrote this because I wanted to explain the impetus for this group a bit more candidly.

At thirty, I tend to find myself working, hanging out with pretty women, and sleeping (In pretty much that exact order); however, every time I talk to a cool guy, I remember that I am missing out on what Cicero described in his essay, On Friendship:

“Friendships improves our happiness and abates our misery, by the doubling of our joy and the dividing of our grief.”

You see, I believe you can eat your layer cake and have it too. And in Twenty Sixteen, I’ll only be in San Diego once or twice a month, but when I am there visiting friends and family, I want to meet with this group, and I want it to be fucking awesome.

I believe in my intuition, and my intuition told me this is the next step – and to invite you.

To be clear, I’m not just looking to form some fucking lame ass mastermind group or something you have to pay some coach in order to “get motivated”. This group is for people who already are motivated. And it’s not something you will ever get a Facebook invite for.

I’m talking about a private group of the coolest, most driven, hungry, smartest motherfuckers I know.

A group of men who want to climb their own mountains.

Because, as Kerouac wrote in Dharma Bums, “In the end, you won’t remember the time you spent working in the office or mowing your lawn. Climb that goddamn mountain.”

Note: All further club business, including club mission, charter, guidelines, and monthly meeting notes – plus the requisite pictures of naked girls (jk) will be confidential, maintained on a club website (Live 12/15), behind a private encrypted login.


Just for fun, I created a poll of potential names for the Junto.

Anyone reading this is welcome to vote:

On Consciously Becoming

Goals, but as a means to what end?

Happiness.

For I know no other that lasts; all other ends that we may pursue: sex, pride, gratification, self-satisfaction, approval, status, image, respect – these are mere vanities.

Vanities chiefly fed by insecurity, which leads to that slow, creeping death of the soul we call conformity.

No man was born to live another man’s life.

Yet still, we do.

We covet other men’s things, we envy other men’s lives; appraising ourselves without ever taking our own lot into account.

Envy, insecurities, vanities – these things all breed jealousy: that poisonous seed of loathing, which causes us to privately repudiate ourselves to no end – never knowing that we have sown the seeds of our own discontent.

Thus our happiness never has a chance of living up to our standards, which, in reality, do not belong to us but have been handed down to us by society: a mirror no man finds himself likable in; for there will always be that unfortunate mass of persons projecting their own perceived insecurities back upon us.

In this way, society is like a two-way mirror in which each man measures himself in others, and others in himself.

Silly as it is, it is so, human foibles being the invisible cages they are.

If we only realized all the faults in our thinking that limit our perceptions and diminish our hopes!

It’s the quiet desperation, which most men resign themselves to, as Thoreau wrote:

The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. – Walden

We have it all wrong yet it serves society and those who benefit from exerting their wills upon our own, weaker images of self.

Writing this and outlining my beliefs, I feel a stranger to my past, my memories distant feelings I no longer wish to recapture – as I have previously sought so desperately (And sadly) to.

As a wise person once said: Comparison is the great thief of joy.

Nonetheless we compare, constantly looking in vain into that two-way mirror.

And who do we look to as a society, whom do we most admire?

Originals.

Those who had the confidence to look not to society, asking who am I, but to themselves, asking: who might I be?

And being intrepid travelers, venturing into their own minds and seeing themselves clearly, they consciously choose to become, while the rest of us unconsciously became.