𓂀 signal vs. noise

The Goddesses and the Gods sing my song
(La la la la la, La la la la la la, La la la la la, La la la la)
Sirens and The Princes sing my song and they love me;
For when vibrations resonate with their own frequencies,
There is (always) harmony:
It’s how friends, lovers, scoundrels, and fools fall thick as theives

Conversely,
When the energies, archetypes, and their consciousnesses are not aligned and do not resonate, vibrate, or match,
Then there is dissonance,
And things are (always) inharmonious,
Their presence grating on us like a loud motorbike,
And not the calming eye of the gods and goddesses
𓂀;
People are energetic mirrors,
Reflecting and communicating,
From their surfaces and their depths
Back to our own conscious and unconscious minds,
Creating space
Where something is shared:
The transference of meaning:
The truth of inner and outer sight,
So that from the goddess there emerges the god,
And in the intellect of another, we find our own intelligence,
Which wants no mask,
(tired as it is of not being seen and thus being masked)
For others reflect back their counterparts in us,
And we see ourselves in them
And the stage is set for the players to begin and end

Musing on Life Through Jack London’s ‘The Star Rover’: “The one man” and “The one woman”

I’m a fan of Jack London. He is, like Steinbeck, one of those California writers who hold a special place in my heart. I see myself like them, and their philosophies speak to me. And while Jack London is best known for adventure stories like Call of The Wild, The White Fang, and Sea Wolf, I am more of a Martin Eden kind of person, but there’s another, less well-known Jack London story that really left an impression on me. It’s called The Star Rover.

The Star Rover is a first-person tale of a man named Darrel Standing who is in San Quentin State Prison for murder. While imprisoned, awaiting his execution, he is subject to a specially cruel punishment: the straight jacket (The book was published in the UK as ‘The Jacket’). To survive the torture, our main character enters a kind of trance in which he astral travels through past lives. While the book returns again and again to the prison, it’s chapters are more like a series of episodic short stories – tales of these past lives. But of all the chapters, one stands out like a light beam.

Chapter 21, which I have reproduced below, made such an impact on me – both as some of the most beautiful prose fiction I have ever read, and as a paradigm for life, a model for viewing things. And if you’ll join me on a wonderful little journey, you can experience it below.

Note: if you would like to read the entire book, while printings are rare, you can access it in free online in your desired format at Project Gutenberg; however, as I have stated, the episodic format of the chapters makes each chapter a story into itself. Particularly Chapter 21.

After, I will discuss the weight and significance of what he is saying here, for this is heavy, heady stuff: something I think no one can read without benefitting their heart and soul. Part folktale, part mythology, it is an imagining of human history, evolution, the creation of gods – all seen through the eyes of “the one man” – and his love for “the one woman” throughout all of human history:

CHAPTER XXI


Pascal somewhere says: "In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals."

I sit here in Murderers' Row in Folsom, the drowsy hum of flies in my ears as I ponder that thought of Pascal. It is true. Just as the human embryo, in its brief ten lunar months, with bewildering swiftness, in myriad forms and semblances a myriad times multiplied, rehearses the entire history of organic life from vegetable to man; just as the human boy, in his brief years of boyhood, rehearses the history of primitive man in acts of cruelty and savagery, from wantonness of inflicting pain on lesser creatures to tribal consciousness expressed by the desire to run in gangs; just so, I, Darrell Standing, have rehearsed and relived all that primitive man was, and did, and became until he became even you and me and the rest of our kind in a twentieth century civilization.

Truly do we carry in us, each human of us alive on the planet to-day, the incorruptible history of life from life's beginning.  This history is written in our tissues and our bones, in our functions and our organs, in our brain cells and in our spirits, and in all sorts of physical and psychic atavistic urgencies and compulsions. Once we were fish-like, you and I, my reader, and crawled up out of the sea to pioneer in the great, dry-land adventure in the thick of which we are now.  The marks of the sea are still on us, as the marks of the serpent are still on us, ere the serpent became serpent and we became we, when pre-serpent and pre-we were one. Once we flew in the air, and once we dwelt arboreally and were afraid of the dark. The vestiges remain, graven on you and me, and graven on our seed to come after us to the end of our time on earth.

What Pascal glimpsed with the vision of a seer, I have lived.  I have seen myself that one man contemplated by Pascal's philosophic eye. Oh, I have a tale, most true, most wonderful, most real to me, although I doubt that I have wit to tell it, and that you, my reader, have wit to perceive it when told.  I say that I have seen myself that one man hinted at by Pascal.  I have lain in the long trances of the jacket and glimpsed myself a thousand living men living the thousand lives that are themselves the history of the human man climbing upward through the ages.

Ah, what royal memories are mine, as I flutter through the aeons of the long ago.  In single jacket trances I have lived the many lives involved in the thousand-years-long Odysseys of the early drifts of men. Heavens, before I was of the flaxen-haired Aesir, who dwelt in Asgard, and before I was of the red-haired Vanir, who dwelt in Vanaheim, long before those times I have memories (living memories) of earlier drifts, when, like thistledown before the breeze, we drifted south before the face of the descending polar ice-cap.

I have died of frost and famine, fight and flood.  I have picked berries on the bleak backbone of the world, and I have dug roots to eat from the fat-soiled fens and meadows. I have scratched the reindeer's semblance and the semblance of the hairy mammoth on ivory tusks gotten of the chase and on the rock walls of cave shelters when the winter storms moaned outside. I have cracked marrow-bones on the sites of kingly cities that had perished centuries before my time or that were destined to be builded centuries after my passing. And I have left the bones of my transient carcasses in pond bottoms, and glacial gravels, and asphaltum lakes.

I have lived through the ages known to-day among the scientists as the Paleolithic, the Neolithic, and the Bronze. I remember when with our domesticated wolves we herded our reindeer to pasture on the north shore of the Mediterranean where now are France and Italy and Spain. This was before the ice-sheet melted backward toward the pole. Many processions of the equinoxes have I lived through and died in, my reader . . . only that I remember and that you do not.

I have been a Son of the Plough, a Son of the Fish, a Son of the Tree. All religions from the beginnings of man's religious time abide in me.

And when the Dominie, in the chapel, here in Folsom of a Sunday, worships God in his own good modern way, I know that in him, the Dominie, still abide the worships of the Plough, the Fish, the Tree--ay, and also all worships of Astarte and the Night.

I have been an Aryan master in old Egypt, when my soldiers scrawled obscenities on the carven tombs of kings dead and gone and forgotten aforetime. And I, the Aryan master in old Egypt, have myself builded my two burial places--the one a false and mighty pyramid to which a generation of slaves could attest; the other humble, meagre, secret, rock-hewn in a desert valley by slaves who died immediately their work was done. . . . And I wonder me here in Folsom, while democracy dreams its enchantments o'er the twentieth century world, whether there, in the rock-hewn crypt of that secret, desert valley, the bones still abide that once were mine and that stiffened my animated body when I was an Aryan master high-stomached to command.

And on the great drift, southward and eastward under the burning sun that perished all descendants of the houses of Asgard and Vanaheim, I have been a king in Ceylon, a builder of Aryan monuments under Aryan kings in old Java and old Sumatra. And I have died a hundred deaths on the great South Sea drift ere ever the rebirth of me came to plant monuments, that only Aryans plant, on volcanic tropic islands that I, Darrell Standing, cannot name, being too little versed to-day in that far sea geography.

If only I were articulate to paint in the frail medium of words what I see and know and possess incorporated in my consciousness of the mighty driftage of the races in the times before our present written history began!  Yes, we had our history even then. Our old men, our priests, our wise ones, told our history into tales and wrote those tales in the stars so that our seed after us should not forget. From the sky came the life-giving rain and the sunlight. And we studied the sky, learned from the stars to calculate time and apportion the seasons; and we named the stars after our heroes and our foods and our devices for getting food; and after our wanderings, and drifts, and adventures; and after our functions and our furies of impulse and desire.

And, alas! we thought the heavens unchanging on which we wrote all our humble yearnings and all the humble things we did or dreamed of doing. When I was a Son of the Bull, I remember me a lifetime I spent at star-gazing. And, later and earlier, there were other lives in which I sang with the priests and bards the taboo-songs of the stars wherein we believed was written our imperishable record. And here, at the end of it all, I pore over books of astronomy from the prison library, such as they allow condemned men to read, and learn that even the heavens are passing fluxes, vexed with star-driftage as the earth is by the drifts of men.

Equipped with this modern knowledge, I have, returning through the little death from my earlier lives, been able to compare the heavens then and now. And the stars do change. I have seen pole stars and pole stars and dynasties of pole stars. The pole star to-day is in Ursa Minor. Yet, in those far days I have seen the pole star in Draco, in Hercules, in Vega,in Cygnus, and in Cepheus.  No; not even the stars abide, and yet the memory and the knowledge of them abides in me, in the spirit of me that is memory and that is eternal. Only spirit abides. All else, being mere matter, passes, and must pass.

Oh, I do see myself to-day that one man who appeared in the elder world, blonde, ferocious, a killer and a lover, a meat-eater and a root-digger, a gypsy and a robber, who, club in hand, through millenniums of years wandered the world around seeking meat to devour and sheltered nests for his younglings and sucklings.

I am that man, the sum of him, the all of him, the hairless biped who struggled upward from the slime and created love and law out of the anarchy of fecund life that screamed and squalled in the jungle.  I am all that that man was and did become. I see myself, through the painful generations, snaring and killing the game and the fish, clearing the first fields from the forest, making rude tools of stone and bone, building houses of wood, thatching the roofs with leaves and straw, domesticating the wild grasses and meadow-roots, fathering them to become the progenitors of rice and millet and wheat and barley and all manner of succulent edibles, learning to scratch the soil, to sow, to reap, to store, beating out the fibres of plants to spin into thread and to weave into cloth, devising systems of irrigation, working in metals, making markets and trade-routes, building boats, and founding navigation--ay, and organizing village life, welding villages to villages till they became tribes, welding tribes together till they became nations, ever seeking the laws of things, ever making the laws of humans so that humans might live together in amity and by united effort beat down and destroy
all manner of creeping, crawling, squalling things that might else
destroy them.

I was that man in all his births and endeavours. I am that man to-day, waiting my due death by the law that I helped to devise many a thousand years ago, and by which I have died many times before this, many times. And as I contemplate this vast past history of me, I find several great and splendid influences, and, chiefest of these, the love of woman, man's love for the woman of his kind. I see myself, the one man, the lover, always the lover. Yes, also was I the great fighter, but somehow it seems to me as I sit here and evenly balance it all, that I was, more than aught else, the great lover. It was because I loved greatly that I was the great fighter.

Sometimes I think that the story of man is the story of the love of woman. This memory of all my past that I write now is the memory of my love of woman. Ever, in the ten thousand lives and guises, I loved her. I love her now. My sleep is fraught with her; my waking fancies, no matter whence they start, lead me always to her. There is no escaping her, that eternal, splendid, ever-resplendent figure of woman.

Oh, make no mistake. I am no callow, ardent youth. I am an elderly man, broken in health and body, and soon to die.  I am a scientist and a philosopher.  I, as all the generations of philosophers before me, know woman for what she is--her weaknesses, and meannesses, and immodesties, and ignobilities, her earth-bound feet, and her eyes that have never seen the stars. But--and the everlasting, irrefragable fact remains: Her feet are beautiful, her eyes are beautiful, her arms and breasts are paradise, her charm is potent beyond all charm that has ever dazzled men; and, as the pole willy-nilly draws the needle, just so, willy-nilly, does she draw men.

Woman has made me laugh at death and distance, scorn fatigue and sleep. I have slain men, many men, for love of woman, or in warm blood have baptized our nuptials or washed away the stain of her favour to another. I have gone down to death and dishonour, my betrayal of my comrades and of the stars black upon me, for woman's sake--for my sake, rather, I desired her so. And I have lain in the barley, sick with yearning for her, just to see her pass and glut my eyes with the swaying wonder of her and of her hair, black with the night, or brown or flaxen, or all golden-dusty with the sun.

For woman _is_ beautiful . . . to man. She is sweet to his tongue, and fragrance in his nostrils. She is fire in his blood, and a thunder of trumpets; her voice is beyond all music in his ears; and she can shake his soul that else stands steadfast in the draughty presence of the Titans of the Light and of the Dark. And beyond his star-gazing, in his far-imagined heavens, Valkyrie or houri, man has fain made place for her, for he could see no heaven without her.  And the sword, in battle, singing, sings not so sweet a song as the woman sings to man merely by her laugh in the moonlight, or her love-sob in the dark, or by her swaying on her way under the sun while he lies dizzy with longing in the grass.

I have died of love. I have died for love, as you shall see. In a little while they will take me out, me, Darrell Standing, and make me die. And that death shall be for love. Oh, not lightly was I stirred when I slew Professor Haskell in the laboratory at the University of California. He was a man. I was a man. And there was a woman beautiful. Do you understand? She was a woman and I was a man and a lover, and all the heredity of love was mine up from the black and squalling jungle ere love was love and man was man.

Oh, ay, it is nothing new. Often, often, in that long past have I given life and honour, place and power for love.  Man is different from woman. She is close to the immediate and knows only the need of instant things. We know honour above her honour, and pride beyond her wildest guess of pride. Our eyes are far-visioned for star-gazing, while her eyes see no farther than the solid earth beneath her feet, the lover's breast upon her breast, the infant lusty in the hollow of her arm.  And yet, such is our alchemy compounded of the ages, woman works magic in our dreams and in our veins, so that more than dreams and far visions and the blood of life itself is woman to us, who, as lovers truly say, is more than all the world.  Yet is this just, else would man not be man, the fighter and the conqueror, treading his red way on the face of all other and lesser life--for, had man not been the lover, the royal lover, he could never have become the kingly fighter.  We fight best, and die best, and live best, for what we love.

I am that one man. I see myself the many selves that have gone into the constituting of me.  And ever I see the woman, the many women, who have made me and undone me, who have loved me and whom I have loved.

I remember, oh, long ago when human kind was very young, that I made me a snare and a pit with a pointed stake upthrust in the middle thereof, for the taking of Sabre-Tooth. Sabre-Tooth, long-fanged and long-haired, was the chiefest peril to us of the squatting place, who crouched through the nights over our fires and by day increased the growing shell-bank beneath us by the clams we dug and devoured from the salt mud-flats beside us.

And when the roar and the squall of Sabre-Tooth roused us where we squatted by our dying embers, and I was wild with far vision of the proof of the pit and the stake, it was the woman, arms about me, leg-twining, who fought with me and restrained me not to go out through the dark to my desire. She was part-clad, for warmth only, in skins of animals, mangy and fire-burnt, that I had slain; she was swart and dirty with camp smoke, unwashed since the spring rains, with nails gnarled and broken, and hands that were calloused like footpads and were more like claws than like hands; but her eyes were blue as the summer sky is, as the deep sea is, and there was that in her eyes, and in her clasped arms about me, and in her heart beating against mine, that withheld me . . . though through the dark until dawn, while Sabre-Tooth squalled his wrath and his agony, I could hear my comrades snickering and sniggling to their women in that I had not the faith in my emprise and invention to venture through the night to the pit and the stake I had devised for the undoing of Sabre-Tooth. But my woman, my savage mate held me, savage that I was, and her eyes drew me, and her arms chained me, and her twining legs and heart beating to mine seduced me from my far dream of things, my man's achievement, the goal beyond goals, the taking and the slaying of Sabre-Tooth on the stake in the pit.

Once I wan Ushu, the archer.  I remember it well.  For I was lost from my own people, through the great forest, till I emerged on the flat lands and grass lands, and was taken in by a strange people, kin in that their skin was white, their hair yellow, their speech not too remote from mine. And she was Igar, and I drew her as I sang in the twilight, for she was destined a race-mother, and she was broad-built and full-dugged, and she could not but draw to the man heavy-muscled, deep-chested, who sang of his prowess in man-slaying and in meat-getting, and so, promised food and protection to her in her weakness whilst she mothered the seed that was to hunt the meat and live after her.

And these people knew not the wisdom of my people, in that they snared and pitted their meat and in battle used clubs and stone throwing-sticks and were unaware of the virtues of arrows swift-flying, notched on the end to fit the thong of deer-sinew, well-twisted, that sprang into straightness when released to the spring of the ask-stick bent in the middle.

And while I sang, the stranger men laughed in the twilight. And only she, Igar, believed and had faith in me. I took her alone to the hunting, where the deer sought the water-hole. And my bow twanged and sang in the covert, and the deer fell fast-stricken, and the warm meat was sweet to us, and she was mine there by the water-hole.

And because of Igar I remained with the strange men. And I taught them the making of bows from the red and sweet-smelling wood like unto cedar. And I taught them to keep both eyes open, and to aim with the left eye, and to make blunt shafts for small game, and pronged shafts of bone for the fish in the clear water, and to flake arrow-heads from obsidian for the deer and the wild horse, the elk and old Sabre-Tooth. But the flaking of stone they laughed at, till I shot an elk through and through, the flaked stone standing out and beyond, the feathered shaft sunk in its vitals, the whole tribe applauding.

I was Ushu, the archer, and Igar was my woman and mate.  We laughed under the sun in the morning, when our man-child and woman-child, yellowed like honey-bees, sprawled and rolled in the mustard, and at night she lay close in my arms, and loved me, and urged me, because of my skill at the seasoning of woods and the flaking of arrow-heads, that I should stay close by the camp and let the other men bring to me the meat from the perils of hunting.  And I listened, and grew fat and short-breathed, and in the long nights, unsleeping, worried that the men of the stranger tribe brought me meat for my wisdom and honour, but laughed at my fatness and undesire for the hunting and fighting.

And in my old age, when our sons were man-grown and our daughters were mothers, when up from the southland the dark men, flat-browed,
kinky-headed, surged like waves of the sea upon us and we fled back before them to the hill-slopes, Igar, like my mates far before and long after, leg-twining, arm-clasping, unseeing far visions, strove to hold me aloof from the battle.

And I tore myself from her, fat and short-breathed, while she wept that no longer I loved her, and I went out to the night-fighting and dawn-fighting, where, to the singing of bowstrings and the shrilling of arrows, feathered, sharp-pointed, we showed them, the kinky-heads, the skill of the killing and taught them the wit and the willing of slaughter.

And as I died them at the end of the fighting, there were death songs and singing about me, and the songs seemed to sing as these the words I have written when I was Ushu, the archer, and Igar, my mate-woman,leg-twining, arm-clasping, would have held me back from the battle.

Once, and heaven alone knows when, save that it was in the long ago when man was young, we lived beside great swamps, where the hills drew down close to the wide, sluggish river, and where our women gathered berries and roots, and there were herds of deer, of wild horses, of antelope, and of elk, that we men slew with arrows or trapped in the pits or hill-pockets.  From the river we caught fish in nets twisted by the women of the bark of young trees.

I was a man, eager and curious as the antelope when we lured it by waving grass clumps where we lay hidden in the thick of the grass.  The wild rice grew in the swamp, rising sheer from the water on the edges of the channels. Each morning the blackbirds awoke us with their chatter as they left their roosts to fly to the swamp.  And through the long twilight the air was filled with their noise as they went back to their roosts. It was the time that the rice ripened. And there were ducks also, and ducks and blackbirds feasted to fatness on the ripe rice half unhusked by the sun.

Being a man, ever restless, ever questing, wondering always what lay beyond the hills and beyond the swamps and in the mud at the river's bottom, I watched the wild ducks and blackbirds and pondered till my pondering gave me vision and I saw. And this is what I saw, the reasoning of it:

Meat was good to eat. In the end, tracing it back, or at the first, rather, all meat came from grass. The meat of the duck and of the blackbird came from the seed of the swamp rice.  To kill a duck with an arrow scarce paid for the labour of stalking and the long hours in hiding. The blackbirds were too small for arrow-killing save by the boys who were learning and preparing for the taking of larger game.  And yet, in rice season, blackbirds and ducks were succulently fat. Their fatness came from the rice. Why should I and mine not be fat from the rice in the same way?

And I thought it out in camp, silent, morose, while the children squabbled about me unnoticed, and while Arunga, my mate-woman, vainly scolded me and urged me to go hunting for more meat for the many of us.

Arunga was the woman I had stolen from the hill-tribes.  She and I had been a dozen moons in learning common speech after I captured her. Ah, that day when I leaped upon her, down from the over-hanging tree-branch as she padded the runway! Fairly upon her shoulders with the weight of my body I smote her, my fingers wide-spreading to clutch her. She squalled like a cat there in the runway.  She fought me and bit me. The nails of her hands were like the claws of a tree-cat as they tore at me. But I held her and mastered her, and for two days beat her and forced her to travel with me down out of the canyons of the Hill-Men to the grass lands where the river flowed through the rice-swamps and the ducks and the blackbirds fed fat.

I saw my vision when the rice was ripe. I put Arunga in the bow of the fire-hollowed log that was most rudely a canoe.  I bade her paddle. In the stern I spread a deerskin she had tanned. With two stout sticks I bent the stalks over the deerskin and threshed out the grain that else the blackbirds would have eaten. And when I had worked out the way of it, I gave the two stout sticks to Arunga, and sat in the bow paddling and directing.

In the past we had eaten the raw rice in passing and not been pleased with it.  But now we parched it over our fire so that the grains puffed and exploded in whiteness and all the tribe came running to taste.

After that we became known among men as the Rice-Eaters and as the Sons of the Rice.  And long, long after, when we were driven by the Sons of the River from the swamps into the uplands, we took the seed of the rice with us and planted it. We learned to select the largest grains for the seed, so that all the rice we thereafter ate was larger-grained and puffier in the parching and the boiling.

But Arunga. I have said she squalled and scratched like a cat when I stole her. Yet I remember the time when her own kin of the Hill-Men caught me and carried me away into the hills.  They were her father, his brother, and her two own blood-brothers. But she was mine, who had lived with me.  And at night, where I lay bound like a wild pig for the slaying, and they slept weary by the fire, she crept upon them and brained them with the war-club that with my hands I had fashioned. And she wept over me, and loosed me, and fled with me, back to the wide sluggish river where the blackbirds and wild ducks fed in the rice swamps--for this was before the time of the coming of the Sons of the River.

For she was Arunga, the one woman, the eternal woman.  She has lived in all times and places. She will always live. She is immortal.  Once, in a far land, her name was Ruth. Also has her name been Iseult, and Helen, Pocahontas, and Unga. And no stranger man, from stranger tribes, but has found her and will find her in the tribes of all the earth.

I remember so many women who have gone into the becoming of the one woman. There was the time that Har, my brother, and I, sleeping and pursuing in turn, ever hounding the wild stallion through the daytime and night, and in a wide circle that met where the sleeping one lay, drove the stallion unresting through hunger and thirst to the meekness of weakness, so that in the end he could but stand and tremble while we bound him with ropes twisted of deer-hide.  On our legs alone, without hardship, aided merely by wit--the plan was mine--my brother and I walked that fleet-footed creature into possession.

And when all was ready for me to get on his back--for that had been my vision from the first--Selpa, my woman, put her arms about me, and raised her voice and persisted that Har, and not I, should ride, for Har had neither wife nor young ones and could die without hurt.  Also, in the end she wept, so that I was raped of my vision, and it was Har, naked and clinging, that bestrode the stallion when he vaulted away.

It was sunset, and a time of great wailing, when they carried Har in from the far rocks where they found him. His head was quite broken, and like honey from a fallen bee-tree his brains dripped on the ground. His mother strewed wood-ashes on her head and blackened her face. His father cut off half the fingers of one hand in token of sorrow. And all the women, especially the young and unwedded, screamed evil names at me; and the elders shook their wise heads and muttered and mumbled that not their fathers nor their fathers' fathers had betrayed such a madness. Horse meat was good to eat; young colts were tender to old teeth; and only a fool would come to close grapples with any wild horse save when an arrow had pierced it, or when it struggled on the stake in the midst of the pit.

And Selpa scolded me to sleep, and in the morning woke me with her chatter, ever declaiming against my madness, ever pronouncing her claim upon me and the claims of our children, till in the end I grew weary, and forsook my far vision, and said never again would I dream of bestriding the wild horse to fly swift as its feet and the wind across the sands and the grass lands.

And through the years the tale of my madness never ceased from being told over the camp-fire.  Yet was the very telling the source of my vengeance; for the dream did not die, and the young ones, listening to the laugh and the sneer, redreamed it, so that in the end it was Othar, my eldest-born, himself a sheer stripling, that walked down a wild stallion, leapt on its back, and flew before all of us with the speed of the wind.  Thereafter, that they might keep up with him, all men were trapping and breaking wild horses.  Many horses were broken, and some men, but I lived at the last to the day when, at the changing of camp-sites in the pursuit of the meat in its seasons, our very babes, in baskets of willow-withes, were slung side and side on the backs of our horses that carried our camp trappage and dunnage.

I, a young man, had seen my vision, dreamed my dream; Selpa, the woman, had held me from that far desire; but Othar, the seed of us to live after, glimpsed my vision and won to it, so that our tribe became wealthy in the gains of the chase.

There was a woman--on the great drift down out of Europe, a weary drift of many generations, when we brought into India the shorthorn cattle and the planting of barley. But this woman was long before we reached India. We were still in the mid-most of that centuries-long drift, and no shrewdness of geography can now place for me that ancient valley.

The woman was Nuhila.  The valley was narrow, not long, and the swift slope of its floor and the steep walls of its rim were terraced for the growing of rice and of millet--the first rice and millet we Sons of the Mountain had known. They were a meek people in that valley.  They had become soft with the farming of fat land made fatter by water.  Theirs was the first irrigation we had seen, although we had little time to mark their ditches and channels by which all the hill waters flowed to the fields they had builded.  We had little time to mark, for we Sons of the Mountain, who were few, were in flight before the Sons of the Snub-Nose, who were many. We called them the Noseless, and they called themselves the Sons of the Eagle. But they were many, and we fled before them with our shorthorn cattle, our goats, and our barleyseed, our women and children.

While the Snub-Noses slew our youths at the rear, we slew at our fore thefolk of the valley who opposed us and were weak. The village was mud-built and grass-thatched; the encircling wall was of mud, but quite tall. And when we had slain the people who had built the wall, and sheltered within it our herds and our women and children, we stood on the wall and shouted insult to the Snub-Noses. For we had found the mud granaries filled with rice and millet. Our cattle could eat the thatches.  And the time of the rains was at hand, so that we should not want for water.

It was a long siege. Near to the beginning, we gathered together the women, and elders, and children we had not slain, and forced them out through the wall they had builded. But the Snub-Noses slew them to the last one, so that there was more food in the village for us, more food in the valley for the Snub-Noses.

It was a weary long siege. Sickness smote us, and we died of the plague that arose from our buried ones. We emptied the mud-granaries of their rice and millet. Our goats and shorthorns ate the thatch of the houses, and we, ere the end, ate the goats and the shorthorns.

Where there had been five men of us on the wall, there came a time when there was one; where there had been half a thousand babes and younglings of ours, there were none. It was Nuhila, my woman, who cut off her hair and twisted it that I might have a strong string for my bow.  The other women did likewise, and when the wall was attacked, stood shoulder to shoulder with us, in the midst of our spears and arrows raining down potsherds and cobblestones on the heads of the Snub-Noses.

Even the patient Snub-Noses we well-nigh out-patienced. Came a time when of ten men of us, but one was alive on the wall, and of our women remained very few, and the Snub-Noses held parley. They told us we were a strong breed, and that our women were men-mothers, and that if we would let them have our women they would leave us alone in the valley to possess for ourselves and that we could get women from the valleys to the south.

And Nuhila said no. And the other women said no. And we sneered at the Snub-Noses and asked if they were weary of fighting. And we were as dead men then, as we sneered at our enemies, and there was little fight left in us we were so weak. One more attack on the wall would end us. We knew it. Our women knew it. And Nuhila said that we could end it first and outwit the Snub-Noses. And all our women agreed. And while the Snub-Noses prepared for the attack that would be final, there, on the wall, we slew our women. Nuhila loved me, and leaned to meet the thrust of my sword, there on the wall. And we men, in the love of tribehood and tribesmen, slew one another till remained only Horda and I alive in the red of the slaughter. And Horda was my elder, and I leaned to his thrust. But not at once did I die. I was the last of the Sons of the Mountain, for I saw Horda, himself fall on his blade and pass quickly. And dying with the shouts of the oncoming Snub-Noses growing dim in my ears, I was glad that the Snub-Noses would have no sons of us to bring up by our women.

I do not know when this time was when I was a Son of the Mountain and when we died in the narrow valley where we had slain the Sons of the Rice and the Millet. I do not know, save that it was centuries before the wide-spreading drift of all us Sons of the Mountain fetched into India, and that it was long before ever I was an Aryan master in Old Egypt building my two burial places and defacing the tombs of kings before me.

I should like to tell more of those far days, but time in the present is short. Soon I shall pass. Yet am I sorry that I cannot tell more of those early drifts, when there was crushage of peoples, or descending ice-sheets, or migrations of meat.

Also, I should like to tell of Mystery. For always were we curious to solve the secrets of life, death, and decay. Unlike the other animals, man was for ever gazing at the stars. Many gods he created in his own image and in the images of his fancy. In those old times I have worshipped the sun and the dark. I have worshipped the husked grain as the parent of life. I have worshipped Sar, the Corn Goddess.  And I have worshipped sea gods, and river gods, and fish gods.

Yes, and I remember Ishtar ere she was stolen from us by the Babylonians, and Ea, too, was ours, supreme in the Under World, who enabled Ishtar to conquer death. Mitra, likewise, was a good old Aryan god, ere he was filched from us or we discarded him. And I remember, on a time, long after the drift when we brought the barley into India, that I came down into India, a horse-trader, with many servants and a long caravan at my back, and that at that time they were worshipping Bodhisatwa.

Truly, the worships of the Mystery wandered as did men, and between filchings and borrowings the gods had as vagabond a time of it as did we. As the Sumerians took the loan of Shamashnapishtin from us, so did the Sons of Shem take him from the Sumerians and call him Noah.

Why, I smile me to-day, Darrell Standing, in Murderers' Row, in that I was found guilty and awarded death by twelve jurymen staunch and true. Twelve has ever been a magic number of the Mystery. Nor did it originate with the twelve tribes of Israel. Star-gazers before them had placed the twelve signs of the Zodiac in the sky. And I remember me, when I was of the Assir, and of the Vanir, that Odin sat in judgment over men in the court of the twelve gods, and that their names were Thor, Baldur, Niord, Frey, Tyr, Bregi, Heimdal, Hoder, Vidar, Ull, Forseti, and Loki.

Even our Valkyries were stolen from us and made into angels, and the wings of the Valkyries' horses became attached to the shoulders of the angels. And our Helheim of that day of ice and frost has become the hell of to-day, which is so hot an abode that the blood boils in one's veins, while with us, in our Helheim, the place was so cold as to freeze the marrow inside the bones. And the very sky, that we dreamed enduring, eternal, has drifted and veered, so that we find to-day the scorpion in the place where of old we knew the goat, and the archer in the place of the crab.

Worships and worships! Ever the pursuit of the Mystery! I remember the lame god of the Greeks, the master-smith. But their vulcan was the Germanic Wieland, the master-smith captured and hamstrung lame of a leg by Nidung, the kind of the Nids. But before that he was our master-smith, our forger and hammerer, whom we named Il-marinen. And him we begat of our fancy, giving him the bearded sun-god for father, and nursing him by the stars of the bear. For, he, Vulcan, or Wieland, or Il-marinen, was born under the pine tree, from the hair of the wolf, and was called also the bear-father ere ever the Germans and Greeks purloined and worshipped him. In that day we called ourselves the Sons of the Bear and the Sons of the Wolf, and the bear and the wolf were our totems. That was before our drift south on which we joined with the Sons of the Tree-Grove and taught them our totems and tales.

Yes, and who was Kashyapa, who was Pururavas, but our lame master-smith, our iron-worker, carried by us in our drifts and re-named and worshipped by the south-dwellers and the east-dwellers, the Sons of the Pole and of the Fire Drill and Fire Socket.

But the tale is too long, though I should like to tell of the three-leaved Herb of Life by which Sigmund made Sinfioti alive again. For this is the very soma-plant of India, the holy grail of King Arthur, the--but enough! enough!

And yet, as I calmly consider it all, I conclude that the greatest thing in life, in all lives, to me and to all men, has been woman, is woman, and will be woman so long as the stars drift in the sky and the heavens flux eternal change. Greater than our toil and endeavour, the play of invention and fancy, battle and star-gazing and mystery--greatest of all has been woman.

Even though she has sung false music to me, and kept my feet solid on the ground, and drawn my star-roving eyes ever back to gaze upon her, she, the conserver of life, the earth-mother, has given me my great days and nights and fulness of years. Even mystery have I imaged in the form of her, and in my star-charting have I placed her figure in the sky.

All my toils and devices led to her; all my far visions saw her at the end. When I made the fire-drill and fire-socket, it was for her.  It was for her, although I did not know it, that I put the stake in the pit for old Sabre-Tooth, tamed the horse, slew the mammoth, and herded my reindeer south in advance of the ice-sheet. For her I harvested the wild rice, tamed the barley, the wheat, and the corn.

For her, and the seed to come after whose image she bore, I have died in tree-tops and stood long sieges in cave-mouths and on mud-walls.  For her I put the twelve signs in the sky. It was she I worshipped when I bowed before the ten stones of jade and adored them as the moons of gestation.

Always has woman crouched close to earth like a partridge hen mothering her young; always has my wantonness of roving led me out on the shining ways; and always have my star-paths returned me to her, the figure everlasting, the woman, the one woman, for whose arms I had such need that clasped in them I have forgotten the stars.

For her I accomplished Odysseys, scaled mountains, crossed deserts; for her I led the hunt and was forward in battle; and for her and to her I sang my songs of the things I had done. All ecstasies of life and rhapsodies of delight have been mine because of her. And here, at the end, I can say that I have known no sweeter, deeper madness of being than to drown in the fragrant glory and forgetfulness of her hair.

One word more. I remember me Dorothy, just the other day, when I still lectured on agronomy to farmer-boy students. She was eleven years old. Her father was dean of the college. She was a woman-child, and a woman, and she conceived that she loved me. And I smiled to myself, for my heart was untouched and lay elsewhere.

Yet was the smile tender, for in the child's eyes I saw the woman eternal, the woman of all times and appearances. In her eyes I saw the eyes of my mate of the jungle and tree-top, of the cave and the squatting-place. In her eyes I saw the eyes of Igar when I was Ushu the archer, the eyes of Arunga when I was the rice-harvester, the eyes of Selpa when I dreamed of bestriding the stallion, the eyes of Nuhila who leaned to the thrust of my sword. Yes, there was that in her eyes that made them the eyes of Lei-Lei whom I left with a laugh on my lips, the eyes of the Lady Om for forty years my beggar-mate on highway and byway, the eyes of Philippa for whom I was slain on the grass in old France, the eyes of my mother when I was the lad Jesse at the Mountain Meadows in the circle of our forty great wagons.

She was a woman-child, but she was daughter of all women, as her mother before her, and she was the mother of all women to come after her. She was Sar, the corn-goddess.  She was Isthar who conquered death. She was Sheba and Cleopatra; she was Esther and Herodias.  She was Mary the Madonna, and Mary the Magdalene, and Mary the sister of Martha, also she was Martha. And she was Brunnhilde and Guinevere, Iseult and Juliet, Heloise and Nicolette. Yes, and she was Eve, she was Lilith, she was Astarte. She was eleven years old, and she was all women that had been, all women to be.

I sit in my cell now, while the flies hum in the drowsy summer afternoon, and I know that my time is short.  Soon they will apparel me in the shirt without a collar. . . . But hush, my heart. The spirit is immortal. After the dark I shall live again, and there will be women. The future holds the little women for me in the lives I am yet to live.  And though the stars drift, and the heavens lie, ever remains woman, resplendent, eternal, the one woman, as I, under all my masquerades and misadventures, am the one man, her mate.

A lot to be said. I’ve never read anything like it. It’s metaphysical, it’s philosophical, it’s spiritual, it’s romantic. This singular chapter is, in sum, some of the finest writing I’ve ever had the pleasure of reading. And it feels true; sure, it’s got the flaws and marks of being written over a hundred years ago, but it sticks to your ribs because it feels true. If you’ve lived and loved and lost – and been cruel – you know how the one man feels.

And yes, his language is very gendered – but, as a non-binary person, I see it in terms of birth-sex rather than gender, which is a misconstruing of modern gender understandings, but I know that the one man and the one woman throughout all of human history have gone into me.

Fitting I am revisiting this, as I recently took a DNA test out of curiosity for my own roots. It’s amazing.

Not only do we all come out of Africa, we all share a single common male and a single common female ancestor.

The One Man

The One Woman

Every living human has DNA from a common male ancestor that lived 275,000 years ago. That’s somewhere between six-thousand and nine-thousand generations ago or more, depending on your math (Generations are calculated using an average age of parenthood, say, 20-40 years.). A lot of men, and a lot of women, have lived and died before you. And we’re all just really distant relatives. Each living person with common ancestors far back enough.

I’ve never thought of them. I’ve never thought of my ancestors beyond what I could discover in my own pre-DNA genealogy research, which left me stumped beyond anything past 4 generations ago.

According to my dad, my grandfather claimed we were from Bohemia. I’m actually British and Irish, German and French. My ancestors trace back to 18th century Scandinavia. What a thing.

But returning to our shared common ancestry, it really brings home the one man and the one woman, particularly if you are inclined to take a spiritual leap wherein all living life is One yet our consciousness makes us experience it subjectively.

And perhaps it’s the combination of revisiting this, so powerful a text, and delving into my own DNA (Looks like I’m actually 4th cousins with a best friend from my youth), but something has sunk into my bones – a consciousness. An awareness that I am – that you are – the one man, the one woman; that through our shared DNA, we are related to every one in history. From Hitler to Jesus. Now, we may not trace back to every one directly, but past them, in the far past, we connect. And so it is, we are born in sin. Not as sinners of the bible in the eyes of the church, but as humans, responsible for more than just ourselves: for our whole species.

There was a time the Wolf was persecuted (It still is), but there was a time when people sought to eradicate the Wolf. Farmers and landowners, and “hunters” poisoned and shot, and brutally trapped wolves en masse. The animal was seen as a nuisance, a pest, a danger, a beast. Why? Well, wolves attacked lifestock and hunters saw them as competition. So they wanted all wolves dead. There was, besides, hardly any way to separate wolves between degrees of perceived danger; for, it was the nature of the species that man persecuted. But even more than that, it was man’s folly, his lack of understanding, and in many ways, a projection of his own savagery.

WolfMatters.org has a wonderful page on why the wolf was persecuted, which I am quoting the below content from because it’s highly relevant:

“Why do some people hate wolves? Why is there an anti-wolf movement?  These are just a couple of the questions that we get asked when it comes to wolf intolerance and persecution. While we don’t have all the answers, we have seen some dialogues, articles, regular conversations, etc that point to many different reasons why people may have intolerance and even a downright hatred of wolves:

1. Fear – Many people are intimidated by wolves and other carnivores and, if you’ve never bothered to research or educate yourself about wolves, their size, strength, speed, and large canine teeth may be enough to instill fear. All large carnivores have the ability to do great harm in regards to their strength and teeth, however the truth is that they almost never do towards humans. In fact, wolves are the ones who fear humans. However fear often breed hatred and misconceptions

2. Misconceptions/Myth/Folklore – There are dozens of  fairy tales and stories that feature the “big, bad, wolf”. We say “cry wolf” “wolf at the door” wolf your food” and “thrown to the wolves”. Modern literature is also full of vampires and were-wolves, designed to scare people and sadly, film-makers are still making movies like “The Gray”, a film in which gray wolves pursue and eat humans. Throughout history, wolves have been characterized to represented the dark, the evil, the untrustworthy, the dangerous and unpredictable. These misconception and false portrayals continue to perpetuate fear and wolf hate groups are the first to chime in about the “accuracy” of it all.

3. Hate Culture/Disconnect – Wolf hate culture is based on myths and lies perpetuated over and over again by uneducated and uninformed individuals who continue to believe that wolves are evil and, often times, these communities/individuals will base their hatred on the many other reasons we have listed here: folklore and misconceptions, fear, viewing wolves as ruthless killers of livestock, ungulates, pets and even humans! Again, science is ignored. There is also an interesting article that states that a lot of wolf hate culture (especially in the USA) is deeply rooted in politics and government influences. From Earth Island Journal (http://earthisland.org/journal/index.php/eij/article/cry_wolf/): “For the last few years, a new version of an old war against the American gray wolf has raged in Montana, Idaho, and Wyoming. Almost two decades ago, spurred by environmental activists with a vision of restoring a historic wolf population that had been extirpated, the US Fish and Wildlife Service (USFWS) captured 66 wolves in Canada and released them into Yellowstone National Park and central Idaho, where they flourished. To naturalists, wolf reintroduction seemed morally right, a chance to remedy a previous generation’s crime of wolf extermination. But to many in the region, the resurgence of wolves became a source of rage. Wolves killed livestock, infuriating ranchers. Many hunters saw the wolves as competitors for deer and elk. Yet the fury against wolves went deeper than what the animals actually did. For decades, the Rocky Mountain states have been the center of an extreme right-wing culture that celebrates the image of man as “warrior,” recognizes only local and state governance as legitimate, and advocates resistance – even armed resistance – against the federal government. To members of this culture, wolf reintroduction became a galvanizing symbol of perceived assaults on their personal freedom. Resistance was imperative. But whereas attacking the federal government could lead to prison, killing wolves was a political goal within reach – something the individual warrior could do. So advocating for the killing of wolves became a proxy battle, an organizing tool to reach out to all those angry about environmental regulations, gun laws, and public land policies. Since the early 2000s, and with increasing virulence since 2009, anti-wolf activists have promoted the image of wolves as demons – disease-ridden, dangerous, and foreign. Mainstream hunters, ranchers, loggers, and politicians from both political parties have signed onto the anti-wolf stance. With the public debate dominated by wolf paranoia – and fearful of wider losses across the West – conservation groups were pushed into a legal compromise that ultimately failed. The result is an impending slaughter.” Sadly, this wolf hating attitude has slowly trickled into Alberta as well as evident by many comments left on the Alberta Outdoorsman Forum site (some we have compiled below). 

4. Competition – Many hunters see wolves as competitors for deer and elk and believe that wolves “decimate” herds of elks. deer, moose and cause imbalance. It’s the same story/excuse all over North America to kill wolves and to develop an ill-conceived hatred towards wolves. ‘The impact [the wolves are] having on our wild game herds is devastating.’ – a quote typical of an anti-wolf campaign trying to convince citizens that wolves have, or are about the destroy the region’s ungulate herds. Science has shown us over and over again that this is simply not true. This science is often ignored by the anti-wolf community. From the NRDC website (https://www.nrdc.org/experts/matt-skoglund/honesty-wolf-hunter-about-wolves-and-elk) – “The elk population in the Northern Rockies is strong — stronger than it was a quarter century ago — but elk use the landscape differently with wolves present — they use it in a more natural, ecologically friendly way. And that means hunters have to hunt elk differently.  They need to cover more ground and move around the landscape more.  In essence, they need to hunt. Pettit admitted that, too:Wolves, he said, surely have changed the way deer and elk act in the wilds, and that’s changing the ways hunters must hunt. Sure, hunters need to hunt differently nowadays, but the elk are still here, they’re here in great numbers, and hunters can still find them.”

5. Killing of Livestock – The battle between wolves and farmers/ranchers dates far back. Farming, combined with the decimation of the wolf’s natural prey, forced wolves to get closer to human settlements and to feed upon the occasional livestock. Soon, wolves were accused of unbridled depredation on livestock. This led to government formation of bounties. Poisoning campaigns soon followed. And in some areas, such as Montana, wolves were purposely infected with mange and released back into the wild as a “wolf control” method. In a sense, killing wolves became a lucrative business and, to this day, wolves are still persecuted for livestock depredation even if they are not killing livestock. In Alberta, wolves can be killed simply for setting foot on livestock land.  “Wolf may be hunted (but not trapped) without a licence during all seasons, as follows:
– on privately owned land by the owner or occupant of the land, or by a resident with permission from the owner or occupant
– on public land by a person authorized to keep livestock on that land, or by a resident who has written permission from that authorized person.
The above authorities to hunt wolves extend to lands within 8 km (5 mi.) of the land described above, provided the authorized person or resident has right of access.” – Alberta Big Game Regulations. 

6. Religious Convictions – Taken from an excerpt from the writings of Roger Abrantes, “Religious convictions support our hatred of the wolf. “Then God said, ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.’” (Genesis 1:26-29). European farmers and American settlers were devout Christians and they didn’t need a clearer incentive to declare war on all that crept upon the Earth. “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” (Genesis 1:26-29)—and the wolf became the ultimate target and symbol of their mission.”

Now, doesn’t “Fear, Misconceptions/Myth/Folklore, Hate Culture/Disconnect, Competition, and Religious Convictions” sound a lot like the same old human story. The one we’ve been living throughout all of modern history, and perhaps before that too – as lovingly and romantically as we want to look upon the tribe, the village.

It’s modern tribalism in the first place that makes people disparage others so hatefully. So ignorantly.

We’ve got to get to a different place: where we coexist as one giant, beautiful, fucked-up family. And if we can get there, in the collective consciousness, in the next 100 years, I think there’d be a lot less fucked-up families. A lot less “others”. Perhaps one day, no “others”. That would be a grand evolution of consciousness.

But I’m afraid there’s a barrier. It’s called responsibility. It’s the finger pointing, it’s the judging, it’s a lot of shit called ego – lacking humility – but namely, it’s an aversion to accepting responsibility. We can’t even accept responsibility for ourselves. I’m just now, at thirty-three, sobering up to the reality of some of my cruelties.

It was a lot of fear. Fear makes monsters of men – in themselves. And then we fight the monsters in our lives – on the outside, as fate. Yet, it’s us, we are our own worst enemies. The Count of Monte Cristo archetype betrays himself in real life, yet thinks he is The Count, thought he was the avenging angel, rather than an asshole: his own demon.

In real life, he has to forgive himself.

I love quoting this passage from James Baldin’s beautiful novel, Another Country:

“We all commit our crimes. The thing is to not lie about them — to try to understand what you have done, why you have done it. That way, you can begin to forgive yourself. That’s very important. If you don’t forgive yourself you’ll never be able to forgive anybody else and you’ll go on committing the same crimes forever.”

But we lie about our crimes, by denying them, by laying blame on another, and the human mind is such that it is more of a projection screen than a lens: we come up with the evidence to support our beliefs and think it reality.

Dostoevsky wrote it in The Brothers Karamazov:

“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offence, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill — he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.”

This is the tale of The Count of Monte Cristo, The Great Gatsby, Vanilla Sky – nearly all my influencing personal mythologies. The only external personal mythologies beyond these, which do not tell of this self-deceit and ensuing resentment are The Curious Case of Benjamin Button, in which a man becomes a child again, Happy Accidents, in which a man from the future time travels to find love, and Cloud Atlas, in which the noblest characters are decent, despite their failings.

I have not been entirely decent in my life. I would say I’m a decent person, but this has not always been true though I thought it was. I thought more than that: I thought I was the worst kind of hero: the victim.

For the victim is always, through their tragedies and self-pity, some kind of martyr, which is sometimes the noblest hero one can be. We have a big one in our culture called Jesus. The myths reinforce it.

It’s not the truth however; the truth is that all the gods and all the devils are within us. But we don’t like the devils, our fears, our judgements, so we reject them and push them outward, onto others. Carl Jung called this the shadow. If you wanna do yourself a favor, learn about it. Start with quotes. I’d recommend reading Jung, but it’s not exactly delicious reading. Try Debbie Ford’s ‘The Dark Side of The Light Chasers’.

If every human did shadow work – the work of the heart warrior – and if every human could integrate the tracing of their DNA back to a shared common ancestor, I think we’d make a lot of progress in human consciousness. Personally and collectively. Because, the thing about the collective consciousness is that it all has to originate in the personal consciousness, in the individual. It is only from there that we can understand what Jung said, when he wrote that “None of us stands outside of humanity’s black collective shadow.”

We each carry the world within us. Unfortunately, that world was passed down from a lot of trauma, and it contains all the crimes of human history. We have let man persecute man as man persecuted the wolf. If we collectively understood ourselves to be a family, we wouldn’t send our children off to wars: they wouldn’t go.

We’ve even had a civil war, as have many nations: brother fighting brother. It’s going on all over the world now. And it’s insane. Imagine if we watched the ant colonies do that. Of course, we may be inclined to look to the warring wolfpacks of Yellowstone, fighting for territory and mating rights, and think this is the nature of life or “the nature of the beast”, as some might say, but you’d think if wolves were driving cars and talking on cell phones and taking DNA tests, that they’d evolve past it – and maybe we will.

But it’s not going to happen with the same level of consciousness.

As Einstein said, “You cannot solve problems with the same thinking used to create them.”

We need to understand that thinking that created them. But we also can’t look to old books for the answers, though sometimes they help connect the dots. But, this life we have, we need to use it to grow. And before we can collectively take responsibility, it needs to happen individually. That’s not going to happen staring at the news, or buying the current generation of cool shit. It’s not going to happen by having the church forgive our sins.

It’s going to happen doing the work. The work of bringing the shadow to the light; for light sanitizes. And it’s going to happen by taking personal AND collective responsibility. This is maturity.

As Nathaniel Branden, philosophical heir to Ayn Rand and author of The Six Pillars of Self-Esteem, posits in his book ‘Taking Responsibility‘:

“Only a culture of personal responsibility can sustain and preserve a civilized society.”

Further:

“When men and women do not attain psychological adulthood, the danger is that unconsciously they expect others to assume responsibility for their existence, especially for their emotional life. They may be perfectly willing to earn their own living; that is not the focus here. But they wait for others to make them happy. They imagine that the right person can provide them with feelings of self-worth, can spare them the necessity of independence, can help them avoid the fact of their ultimate aloneness. And as we have already said, they typically feel hurt, resentful, and depressed when others fail to live up to their expectations. Many men and woman carry into adulthood so much unfinished business from childhood and so many unresolved conflicts that they enter into the arena of intimate relationships with terrible handicaps. Blind to their own incapacities, they count on love to perform a miracle. When the miracle does not happen, they blame love. Or they blame their partner…. ‘They tend not to trust the authenticity of anyone’s caring or loving. They never feel that they are enough’.”

This personal responsibility stuff, this shadow stuff, it’s tied very deeply into self-love.

We’ve made love a very conditional thing in our society – as if it were some finite resource to covet rather than an abundant thing to freely share. Now, I’m not saying we need a “free-love” thing. I don’t want to return to the sixties – or any time in the past – I want humanity to go forward. But to do that, we need to witness some change in the collective consciousness. When we realize that what others do is not about us, when we realize our own bullshit, when we stop worshipping a commercially propped-up model of beauty and see humans like dolphins, as all beautiful and worthy, regardless of individual characteristics, which are largely a birth lottery – when we stop blindly accepting the outside of a person as the inside – when we understand the inside rather than judge it – we’ll be living in a very nice world.

Just moving my own perception more toward these realities has changed my world dramatically for the better. Sure, I sometimes tell people I love them and they don’t reply, but that’s not about me. And when I make it about me, I only reveal the scared, insecure boy who doesn’t think he’s worthy of his own love – as if he needs the love of another to set the example for his self-love and not the other way around.

If I could continue Chapter 21 of The Star Rover, in the vein of Jack London, in the present day life of the one man, it would go like this.

And I was Lawrence. Writer. Lover of Sarah and the dogs, Felix and Sophie. And she, the one woman, wrapped her leg about me at night, but I did not savor the love as I had when we lived on the plains – covered in mustard and ash – no mirror but each other’s smile. No, I, Lawrence, only feared for my own small existence, the outward approval of others who judge, and that all perfectly obey and conform to my selfish, childlike expectations. Failing which, I blamed them. And then she, the one woman, left; for I, the one man, had no longer been her protector, her liberator, but her persecutor. And then I persecuted and abused myself, all alone.

I was not a friend to myself, but I slowly learned. When I had spent a long winter alone in my cabin, I finally learned, when I drank myself into detox, when I no longer imbibed the barley or smoked the green plant, and sobered up, for good, I learned. And I for the first time saw my past lives not for their glories and triumphs but for their failings, for my own cruelties throughout history. All at the hands of my cowardice and my fear. And I saw nature of all humanity laid bare, on my shoulders. And I took it up, upon myself, to proudly carry within me as the past. And then I was able to live again, for the first time, not as Lawrence, but as spirit of the one man and the one woman, fed by their love throughout history, in all their forms, and with all their names. And I thought too of their self-rejection, and their fears, and their myriad abuses and judgements of each other and themselves. And I understood. And blame had given way to responsibility, to truth, to forgiveness. And my heart was light again; for I carried the heart of a child in the breast of a man, as one who had overcome himself and so won the prize he had most sought: freedom from himself, from the tyranny of his own mind, his own judgements, his own fears. And in that, I endeavored to write my stories down, so that my mistakes could help others forgive themselves, and forgive me too: the one man.

I remember a homeless person once told me, that “‘Humanity‘ ought not serve as an excuse for ourselves, but rather as something to aspire to.” And I’m finally beginning to see what that means.

As Jack London wrote, as Darrel Standing, paraphrasing Pascal, “In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals.”

Life As a Failed Hypothesis: Try Again.

I’ve hit a wall today. I feel like throwing up. Fact is, I’m here, where I am in life, as a result of my choices.  In a word, I made the wrong hypothesis. It’s all very complex, you see; allow me to rewind so that I may tell the story in full.

In 2010 I built a successful lead generation business that brought in monthly what many take home in a year (I tell the story here). At this same time, when I was suddenly making gobs of money, I got back together with the girl I had dated for 5 years after an approximate 24 months broken up. The conditions of the breakup where what you would call nightmarish, but I was foolish, and I suppose I sought closure.

Having gotten back together with this first love of mine, we moved to Seattle.

After 6 months, she left.

I was left alone in a condo we had spent thousands furnishing. I didn’t give a fuck about any of it. Maybe I had started the business and made the money to “win” her back. After all, my initial plan was to “randomly” pull up where she happened to be in a Lamborghini (I was 24); however, Before that ever happened, we reconnected.

Once she was gone, however, the two years of heartache, the business, all of it came crashing down. It was a house of cards. A game I had set up for someone else.

I convinced myself I hated the business and, frankly, I was in that very toxic male mode of “not giving a fuck”. Unattended to, the income dried up.

I took a 10 day trip to Hawaii, and I was every bit as lost as I had been before. Upon my return, I was facing eviction from the condo I was renting, and, suffice to say, the pain of it all was a lot. Dark days.

At about the three month mark after said ex departed, I left Seattle for Milwaukee, at the invite of a good friend whose work was taking him there.

I had no dream, no plan, no nothing. And although I had almost no money, I somehow managed to live a fairly carefree life there for a year; however, by the time I left, I was living in a motel by the airport, and only 1 friend visited me (Garry, I’ll never forget that).

When I left Milwaukee, I came to LA, where I crashed with a friend whom I had met in Santa Barbara, where we had both worked at the same bar.

LA was, in my mind, my favorite city. I felt different there.

I was also poor as a rat. I would walk to the store for a single serving of yogurt and a banana. But I was happy taking long walks through Mid-Wilshire, exploring Koreatown around sunset, headphones on. It was a calm time.

Nonetheless, I needed to feed myself, so I started building websites using the skills I had developed in my lead gen business. I hated it. You get a small deposit, you work your ass off, you get paid the balance, and then you try to find more clients (I suspect many web developers hate their work).

Around this time, while visiting my sister in San Diego, I met someone who would end up being my second love, whom I would date for three years. This is, of course, a novel in it’s own right; however, for today, I’m mainly focusing on work / career.

That said, while we dated, I at first continued building websites; however, I soon thought about entering the lead gen game again, which I did – for all of three days.

On the third day I had been running paid traffic to my landing page, I got a call from a past client (A lead reseller). I was offered a job in LA, where I would be responsible for running their marketing. And although I had already been at an approximate $300 profit for the day, I did something stupid: I took the job.

Then my girlfriend, who had been very convincing in me taking the job, backed out of moving to LA with me. What’s worse, I wasn’t even in LA, I was in Hermosa Beach, which was just a more expensive, more bro-ish version of where I grew up (Pacific Beach). I would have rather been back in Koreatown. On top of that, I wasn’t feeling empowered enough in my new job, and my efforts to communicate this – even accompanied by an offer to forgo my salary till I felt I was paying for myself – all these were met with little response.

I left the job, miserable in a city where I was so alone, and I retuned to San Diego, where I ended up moving into a little apartment in La Jolla Shores, about three blocks from the beach. Around this same time, I was offered a job consulting for another lead gen firm, located in Ohio. It was on a trip there, where I contracted blood poisoning, the result of a faulty ass piece of shit pair of tennis shoes (A story I tell here). The blood poisoning was serious, and it came to be a kind of soft turning point for me.

I was twenty-seven and working very hard to please a girl who wouldn’t even stay at my new place the first night I moved in – on my birthday!

That said, the relationship crashed and burned. We had different values.

As casual as I sound about this now, it was by no means a cakewalk; I was a fucking mess. Another multi-year relationship had ended with me being persona non-grata. These are breakups where you say and do the worst things to each other, which, of course, no matter what end of it you are on, you end up totally deflated, devoid of self-worth. Not exactly a recipe for success.

Now, at this time, I had been writing on my blog for 3 or 4 years (Since Seattle). It was also around this time that stories began to take shape in my head, novels. I knew it – I had known it all along – I was supposed to be a writer. This in mind, I began living what I imagined to be a sort of young writer’s life. I was in no way shape or form concerned one iota about the getting of money. It was like, what had all that been worth? All this chasing of money, only to end up investing in the wrong dreams, which had left me depressed and heartbroken.

Needless to say, it wasn’t long before the Sheriff came and let me know it was time to move out. I had simply stopped functioning. No bills had been paid. My cell phone was cut off. I simply didn’t care.

Of course, I knew all along that I wouldn’t be homeless. When I called my mom and asked if I could stay with her – something I had done before – it was an automatic yes. A friend of her’s even let me use her guest house – the main house which was occupied by various young middle-easterners, all of whom loved to smoke spliffs in the gazebo, where they had moved a TV to watch early morning soccer matches.

Again, I was doing a lot of nothing. Eventually, when a tenant came to rent the guest house, I moved back to my mom’s. I was thirty.

During this time, I had no real future plans or trajectory, other than knowing I was to be a writer. In following this, I spent my days volunteering at the library, and my nights reading everything I could get my hands on. I started to build a decent library; however, I was in my mom’s house, so the books were stacked at first along a wall, then, after, on a door, made like a desk atop two wooden folding chairs.

Not long after, I would cook down a few feet of San Pedro and have my first Mescaline experience – something that would have a profound effect on me, allowing me to see things about the world and myself I had hitherto been unawares of. There’s a reason Huxley called his book, The Doors of Perception.

I had multiple cactus tea experiences, all by myself, on a blanket near the water. Just me and my candles – two non-working cell phones for music (In case one died).

I guess I just wanted to “be”. To experience stillness and possibility.

Soon possibility would be upon me. I would fall in love again.

I remembered laying in Sarah’s bed, sleeping in one morning while she was at brunch, and saying aloud to myself, “Is this the girl you’re going to marry?”

Maybe I’ve been lucky in love. I’ve always thought so – despite things not working out in my twenties.

Sarah and I spent hours talking about what we wanted, and our values were a definite match – she even had psilocybin mushrooms in her freezer.

I soon had moved in with her, and we set up a desk we had found for me. I felt once again compelled to strike out on my own and do something.

I spent countless hours trying to build a User Experience consulting business. It failed. I tried to pivot my model to focus on the financial industry, where I felt I could make the most impact. I didn’t get a single client.

Around this same time, we were tired of apartment living in a beach town. We soon decided to move to LA; however, it would be reading Stephen King’s, On Writing, which would compel us to change our minds.

The image of Stephen King typing away in a shed for hours, living in a trailer, working in a hospital laundry, seemed almost romantic to me.

Fuck, I thought, I need to go all in on my writing. 

Besides, neither Sarah nor I was overtly materialistic, so we had no problem with a simple life – particularly one dedicated to the pursuit of my writing.

So, a plan was formed. We would move somewhere cheaper than LA. We opened the laptop and got on google maps and craigslist, zooming out from where we were.

It seemed we might be destined to move to Nor Cal, when we found a reasonably priced three bedroom on the edge of the woods, outside Big Bear, CA. Sarah left her job, working from home for a govt contractor, and I decided I would support us doing websites (It seemed fair, Sarah supported us the first six months), writing in the evenings.

Only, it wasn’t that simple. We moved to the mountains and I spent all most all of my time working, barely scraping by – despite long, often grueling hours to finish projects.

The truth is I was in a very saturated market. There are a billion front-end web people, and the price of the work you do naturally reflects this. But what drove me fucking crazy is that I had hardly written. Life up here in the mountains had become about keeping the lights on, paying the gas.

I had imagined that somehow, I could support us with my web work and write.  I had imagined that going after the money didn’t matter.

After all, I felt my writing was the only thing worth investing myself in; I didn’t want to chase money, I wanted to live simply, I wanted to write, to pursue my career as a serious novelist and screenwriter.

This was a great romanticization on my part.

I’ve come to realize plain as day that this was a failed hypothesis. In short, my writing hasn’t progressed as I’ve wanted, and I’ve struggled for months to scratch out a living doing work I loathe.

Not a recipe for happiness. In fact, it was a recipe for disaster.

Early this year, I would up having a full-blown nervous breakdown. The kind where they take you in for three days to observe you. How’s that for bragging rights? Not much.

By the time I was in the hospital, I was relieved to be there. I had had a terrible flu and hadn’t slept for a week. I was a skeleton. The first night I was there, I got up, walked down the hall, and asked the nurse for something to finally get to sleep. I was offered an injection of some sort in the buttocks, which I happily received.

My nervous breakdown over, I came home and started therapy immediately, consoled by the words of Joseph Campbell:

“If the person doesn’t listen to the demands of his own spiritual and heart life and insists on a certain program, you’re going to have a schizophrenic crack-up. The person has put himself off center. He has aligned himself with a programmatic life and it’s not the one the body’s interested in at all. And the world’s full of people who have stopped listening to themselves.” 

I began to want to listen to myself more deeply. To avow myself not to do the thing I hate. I also realized that there was no sense in trying to live the starving artist’s life. Being a pauper is simply not for me.

So, where to from here?

Well, I’m certainly not going to continue down the same road with a failed hypothesis. I did that and surely, it’s part of what led me to have a nervous breakdown in the first place. You can’t do the same thing over and over expecting a different result.

It’s become clear to me that I cannot support my writing with freelance web-work.

This is, however, still my current bread and butter, which I have no immediate way of replacing. I can, however, change my expectations.

It’s reasonable to assume I cannot expect to flourish as a writer under these circumstances. So, firstly, I need to drop my expectations of writing until I have a reasonable means of supporting myself, Sarah, the dogs lol.

In conclusion, I’ve been looking into returning to where I started: generating leads. At one time, I was earning $2k a day without much work needed to maintain it. Today, as a freelance web developer, I have to do an immense amount of work to earn the same, and it just hasn’t been practical to write, as I’ve told above.

My new hypothesis is based around the idea of security first. I’ve built a bad life for myself as a starving artist: and maybe, the days of the starving artist are done – they certainly are for me.

I feel today, that it’s my right, my duty to create a new set of circumstances for myself, one in which I am prosperous and able to write. Maybe I just lacked the imagination or the confidence to go after that in the first place. My younger self certainly would have dreamed a better dream, but after my twenties, I had such a bad taste in my mouth about the pursuit of money, I just thought it would be crazy to take that route – particularly after the defeat of two failed consulting business models. But I was never a good consultant. I was never a good employee – even when I was a successful employee I loathed the Sisyphean nature of trading time for money, day in day out.

I said something to Sarah recently, about how there are other people, who, with my knowledge and experience in the lead gen industry would have undoubtedly gone back again and gotten after it. I simply wasn’t hungry before. Now I am.

Thirty-two and starting to build a new life again. I mean, isn’t that what it takes sometimes: getting the shit kicked out of you and getting up again. And maybe there are other people who would not get back up, but I have to.

I just don’t see any other way. And really there’s not. So I have to do what I have to do.

The idea is that I’ll create a comfortable life for myself, and that I’ll once again own my time, which I will invest into my writing. It reminds me of a paradigm I wrote about a while back: Hacking an Open Source Cognitive Model for Goal Prioritization and Attainment, in which I talked about how Elon Musk’s “Software” works. Essentially, we have our wants and we have reality, in between are our goals. By focusing on the right goal prioritization, we expand our reality, allowing us to attain the things we want. Elon long ago wanted to build rockets and cars. He started Zip2 / Paypal to do it. It just wasn’t possible without the capital. The same seems to be true for my writing. I need the capital to be able to commit my bandwidth to fiction, rather than web development.

And it breaks my heart to write all this today, but it’s simply the reality I now find myself in. I wanted to come here to the mountains and have a comfortable life, where I could write. I didn’t create that. I created a life of stress and struggle, and, frankly, I’ve had enough. Thankfully, I’m still young and willing to take risks, I just can’t risk continuing to live like this. It’s been hell. I had a bad hypothesis. Time to try again now.

 

A Minor Breakup Poem, Magical Optimism, and The Toxicity of Self-Pity

Thought she was my priestess,
But she was a chimera

Her head in my lap,
Eyes on fire,
Masking the truth behind black mascara and desire

Looking up to me always,
Only to let me down again
And in our tempests, I tried my best to swim

But joy perished,
And I returned to the depths within,
Where I discovered our island was an iceberg

And she didn’t have the depth to see,
How her selfishness was slowly sinking me
But now I found bravery to sail back out to sea

And so I go on, once again happy and alone
To pick up the pieces and build a home she’ll never know

And that’s okay with me

I only wish I could have seen it was a dream

But I woke up and remembered,
How no soul can exercise the ghosts within me

So I look to the horizon, past the storms that made me


Onward

This is something I learned through writer Elizabeth Gilbert: the power of onward – of moving ahead – past my own bullshit and beyond my own ignorance via the difficult and highly valuable lessons life has blessed me with. This, of course, is much easier for me to do at thirty, having aligned my perception more closely with the truths of reality, or, rather, having spent my twenties suffering enough at the hands of my own indiscriminate idealism, until I finally started to learn that not everyone deserves to share in what I can only describe as my gift for magical optimism.

And this is something I am still learning. Because I have wasted a lot of my magical optimism on others.

This is, I admit, a difficult concept to describe – as I am only coming to see this in full now – but I am discovering, in hindsight, that I have invested a lot of this magical optimism into relationships, where I put my brightest energies only to have them burn up into a vapor, a misty fog of memories. These are not regrets I am airing out, only lessons. Because moving onward, I have dreams, I have desires in my heart, things I want to build and become. And like all human beings, I have recreated my fate time and time again in different relationships, different people, holding onto the same fallacy laden hopes, destined to repeat the errors of my ways until I have seen them.

But now I am seeing. And it is in this light that I genuinely am not regretful about the trials fate has engendered through me. Of course, as I get older there are tinges of sorrow in moments, things like realizing young love is a memory, but I am wise enough at this age to choose my perspective and remain grateful I’m still relatively young.

I also remind myself that I am a better man now than I was then. And, having finally seen the foolishness of letting my stock rise and fall with relationships, I know today that I am okay, and, with that fickle security blanket called modern love once again gone, I am returning to my magical optimism, never to forget it again.

This is important because the hard truth of reality is that modern love can and often does come and go; however, you should never lose the best parts of yourself with it – even if briefly.

I will personally admit that it is easy to fall back into my own depths in the tail end and wake of a relationship. But a person must, as I am, move onward. Hence the power of the written word: to draw maps on the uncharted territory called the future. And this is what I am doing: I am designing my life, I am writing my Wikipedia page, one aware, intention filled moment at a time. Because I believe I deserve better now than I did then.

Because then – looking back across the sea of time to the shores of my twenties – I see now how I spent long spells of time completely unaware, entirely blind to all that I was or could be. In a word: I wasted a lot of my life in self-pity.

And nothing kills dreams and robs life of it’s magic more than that which we call self-pity. Nothing. Failure is a mere thorn compared to the piercing arrows we sling at ourselves in self-pity.

Self-pity will eat away at your soul, and no amount of soaking in the acid of your own sorrow can heal your wounds. They will only demand greater, more destructive palliatives to ease the pain of feeling bad. And like Ed Ricketts said, For a very long time I didn’t like myself.

My own self-loathing was almost entirely the result of the self-pity I held onto (Coupled with a lack of self-compassion [Footnote 1] and a lack of understanding that what others do is not about you – something I will touch on again).

And as is the case with all time spent in negative feeling, self-pity is a total waste of life.

Self-pity is the default answer for those whose low self-image and lack of confidence compel them to make a martyr of themselves so that they may feel that they are the hero of their own suffering. But I’m such a good person, why me!! – or whatever version of the “I didn’t do anything to deserve this” story they choose to tell themselves.

I may sound callous in making such a statement, but I can only do so because I’ve been there: no, I absolutely did not deserve my first love fucking my best friend and mentor, nor did I deserve people in my first business conducting themselves without integrity at my expense. But this is life. Some people, when it comes to the things they feel they are owed, are savages. It’s just a fact that in the course of a human life you will be the collateral damage of selfish people. Now, whether you let this stop you from going onward is up to you. I will sheepishly but unashamedly admit, I let these things stop me from a successful second love, and a successful second business. Failure was one of the costs of my self-pity.

The problem was, I simply loved people. And I took things very personally. This made me a hell of a fantastic means to other people’s ends. Thankfully, I have begun to learn that not all people are worthy of my unconditional love and my magic optimism. I’ve also started to see that it is not about me. Some people are simply selfish. And they never think they are, because they lack the compassion for others to understand how self-centered and hurtful their actions are.

This is part of the spectrum of human nature, something we think we are experts on, but in fact requires decades to learn – just as it requires decades to understand yourself.

This is why I am writing, because I am learning.

And tonight I have been reflecting on the absolute toxic nature of self-pity, of denying yourself the compassion you deserve. It’s just another fact of life that some of us can give oceans of genuine compassion and empathy to others, yet treat ourselves with nothing but crippling self-pity. This is a grave injustice to ourselves. But nonetheless, few of us ever wake the fuck up and pick ourselves up and move onward. Thankfully for me, my age is a ticking clock. I don’t want to be forty and not have spent my thirties living my dreams. In my twenties, I lived some of mine, but those dreams are mostly vapor today.

Looking onward, I want to honor the crucibles I have passed through by applying the hard-won lessons they have brought me. I don’t want to waste my magic optimism on another over-entitled partner, and nor do I want my past self-pity to again push away a good one. But more than that, I don’t want my life to be about relationships, dreams that can vaporize. I have a legacy to build. And it’s not for me or the children I don’t have, it’s for the world. My mission is bigger than getting laid. My dreams are greater than the unfortunate things I had to face to get here.

And so, once again, I look to the horizon, past the storms that made me.

Onward.


You do not need to be loved,
not at the cost of yourself.
The single relationship truly central and
crucial to life is the relationship
to the self.
It is rewarding to
find someone whom you like,
but it is essential to like yourself.
It is quickening to recognize that
someone is a good and decent
human being,
but it is indispensable to
view yourself as acceptable.
It is a delight to discover people who are
worthy of respect and admiration
and love,
but it is vital to believe
yourself worthy of these things.
For you cannot live in someone else.
You cannot find yourself in
someone else.
You cannot be given a life by
someone else.
Of all the people you
will know in a lifetime, you are the
only one you will never leave or lose.
To the question of your life,
you are the only answer.
To the problems of your life,
you are the only solution.

Jo Coudert
Advice from a Failure

Footnote 1: Self-pity is not self-compassion.

edit / addition, 11/13/15: Wisdom on Self-Pity from Charlie Munger

“Generally speaking, envy, resentment, revenge and self-pity are disastrous modes of thoughts. Self-pity gets fairly close to paranoia, and paranoia is one of the very hardest things to reverse. You do not want to drift into self-pity. … Self-pity will not improve the situation.” – C.M.

“Another thing, of course, is that life will have terrible blows in it, horrible blows, unfair blows. It doesn’t matter. And some people recover and others don’t. And there I think the attitude of Epictetus is the best. He thought that every missed chance in life was an opportunity to behave well, every missed chance in life was an opportunity to learn something, and that your duty was not to be submerged in self-pity, but to utilize the terrible blow in constructive fashion. That is a very good idea.” – C.M.

Post Romantic Nostalgia, and Reprieve

As the sun sets earlier in the evening, I can feel myself being wrapped in the same discomforting melancholy that always calls as Autumn rolls around each year.

The thing is, while the feeling is familiar, I cannot quite put my finger on what causes it, why I feel the melancholy of dark Autumn evenings.

This year, maybe it’s just the insanity of having been in love more times than this mind can bear, but as I attempt to share my life, yet again, with another sweet girl, I can’t help but think of past seasons. Then I remember that everything ends.

But nonetheless, I hold fast to everything; I hold fast as if I never got over the past, which, it may be said, I never really have.

And maybe one day psychiatrists will classify the post romantic nostalgia that haunts those intrepid warriors of modern romance who cannot turn their love off like a light switch; but for now, one thing is certain: I’ve never been missed like this.

And it really doesn’t get easier.

You see: I fear having to draw an increasingly heavy wagon of skeletons behind me, full of the bones of past loves; I fear going insane: driven mad by post romantic nostalgia.

My past loves are phantom limbs, missing from me.

And as I live and breathe now, attempting to love another, I can’t help but fear she too is destined to haunt me.

But then I remember: everything ends.

I am one who cannot accept that nothing lasts forever.

I am one who cannot fathom that everything ends.

I am one who cannot let go; I am one who loves forever.

And I MUST do something about this.

I MUST come to terms with the inherent endings in life.

Because I wanted to grow old with every woman I ever loved.

And I came to a point this year where I decided that I couldn’t sleep with girls who didn’t care about me, because – fuck, let me tell you, it doesn’t feel good for your soul to share yourself with those who don’t care one iota about your hopes and dreams and fears.

60b63f9fce76e21c5402de5960c56537
thx Harriet V. for sending this pic to me : )

Only, I’m afraid sharing it all is just as frightening.

I’m scared of the ghosts of future past.

And I’m completely ungrateful for the ten years I’ve spent in love.

But I’m trying my damnedest to appreciate the reprieve I’ve been given.

My Reprieve

Born alone
Die alone

Nihilism’s a cold hard bed
But I sleep in anyway,
Because it’s just one more day
One more day I gotta love
One more fuck to give
And the ghosts don’t go away
The ghosts don’t go away

And the irony is: to my ghosts I am the dead one

The irony,
The grand tragedy of my life:
My memory lane remains a road to a mythological city
My own Atlantis
A place I never go,
And all I ever wanted was to look back

Who will I share my memories with
When ten years of my life are a rumor

But I remember
I remember it all

And it haunts me

So I have to figure out how to face it
Thus I write about my ghosts
And I’m tempted to say fuck you hoes
So tempted to stunt hard,
To break hearts with a Lambo and a black card

But it doesn’t make a difference,
Because ghosts are indifferent

So I’m becoming everything I can be
Since they don’t care if I spend my whole life in misery

Thanks,
Thanks,
Thanks,
Thanks,
Thanks for the memories

Now only to forget

To let go of regret

But I’m different,
Cause I’m better
I’m better,
I’m better.

And when you are cold,
I hope you wear our memories like a sweater
To comfort your lonely bones

But mine are threadbare
So I’m with a new brunette
And her heart is mine to wear

On my sleeve
On my sleeve
On my sleeve

Her love is my reprieve

And I know I may have to let go of it all,
Again and again

To love and live
To live and die
To try

It hurts like hell
When love dies

But for now
For now
For now:

She is my reprieve
And I still believe

In us.

##

The Cottage and The Castle

I took a nap this afternoon and had a very lucid dream; I dreampt I was outside of a small cottage, posting an old wooden sign bearing the namesake of my blog – only the S was gone: 7Saturday. I then heard a stirring from within the interior of the cottage, which prompted me to egress. As I walked away the French doors of the cottage opened. I turned back and explained the landlord had granted me permission to hang the sign, at which the young woman, a beautiful brunette, told me she knew this. She then asked if I would like to come inside, whereupon, after entering, she asked me if I desired to have sex with her (That escalted quickly).

Being in this small cottage, which contained scarce more than a queensize bed drapped in a white down comfoter, I felt a sense of peaceful desire. Yes, I replied.

We made the angel with four wings and it was pleasant, as she was beautiful, but I was overcome with a brooding melancholy whilst engaged. Through heavy breath, I told her that it would be so much better if we were in love. An utterance she, in closed eyes rapture, ignored.

And the dream ended; I awoke with the brooding dissapointment still with me.

What had the dream meant?

Surely it was a reflection of my deepest desire and a reminder that without Love the act has no wings. As Shakespeare wrote, we were making the beast with two backs. That isn’t to say the thing was beastly – for it was good, but it wasn’t beautiful as love in love is.

And why dost thou not love me fair lady?

Was I merely a caller who had come to her under the banner of my pen, posessing nothing but pleasing title and pleasant countenance?

I suppose I was. And for a time, I thought this enough: Lawrence Black, the writer with a good heart. But words are cheap and intention alone falls short. An identity is but a name and by any other just the same. And perhaps the lady could not love a man who called upon her at her address, one which she rented, the man having nothing beyond his person and his persona. For there are aspects to love that reside beyond the soul, in the material world. A prince charming after all has more than charm. For instance, ahem, a castle. And for that, the lady waits in want of love that brings more than the warmth of a body. For the lady lives in want of a hearth, which her cottage hath not.

And by this hearth she will be wrapped in warmth that extends beyond the reach and security of her lover’s arms. And in this castle, however large it may be (For it is larger than her cottage), a lady feels she has been chosen, rather than she has done the chosing. And I, having no castle, was but a caller, one of many perhaps, and distinguished in little more than name.

And so, through analysis, I have discovered the meaning of the dream; the truth, which, through dream, my soul has carried from depth to daylight. Truth I don’t believe any other metaphor could suffice for as elegantly or aptly. This dream reflected my reality and the way to the fulfillment of my deeper desires.

I am not yet a Prince, for no such title was mine through birth, but I will be.

A Delightful Life

Delightful day; what more can I say; I ran, I hiked, I swam, I read, I cooked, I napped – I did everything but make love, which, in itself, is another kind of delightful day, just not the one written for today. But I conspire with fate for days like that too. I’m working on it, which is to say I am working on myself. And I’ll be damned if I’m not becoming a a really decent man. As Socrates wrote, “Make yourself the sort of man you want people to think you are.” I’d like people to think, to know, that I am the man I have always known myself to be but never before was. G-d willing if I shall fall in love a third time, I will be a man worthy of making love to. It sounds silly but nonetheless, I aspire to be so.

There was a time I thought two halves could make a whole. Today and evermore I know better, for I am whole – not alone but on my own – a Man: world unto himself; complete. I’m not looking for someone to make me feel home; the world is my home, my soul no longer restless. Wanderlust has faded into a dream I no longer dream, and I no longer desire to go back in time.

I go forward, I look ahead, my lust for life deepens with my understanding of myself; I know who I am, and it’s greater than the sum of things come and gone. I am everything I am and nothing I am not (or was).

But before anyone accuse me of an excess of esteem of self-idolatry, let me be the first to tell you, I am beyond not proud of the multitude of things I have wrongly done in my life. But I am not ashamed. Shame tends to self-perpetuate; and I’ve learned, as Alice Hubbert believed, that sin is it’s own punishment. As David Foster Wallace wrote: “The parts of me that used to think I was different or better than anyone almost killed me.” No, I am neither egoic or ashamed. I am a man.

He had his foibles, his faults, and even his crimes. That is to say, he was a man. – Victor Hugo, Les Miserables

Yes, I am a man.

But I am trying to be more human than my mistakes, as Ric Elias so beautifully put it. And I am doing a good job at this. Besides, confidence is an aspect of the soul; however, the confidence of the soul arises from wholeness, knowing yourself, virtue and vice alike – unlike the confidence of the ego, which believes it is different or better than anyone else. No, I am not good, I am whole. My heroes are no longer the Edmund Dantes’, the martyrs; my heroes are the Jean Valjeans, the true heroes, those who acheive victory over the enemy within. There is no other adversary that has defeated as many men as man himself. This is the battle each man is conscripted to fight, for victory over the self brings a peace as sweet as the defeat is sour. As the French proverb says, there is no pillow softer than a clean conscience.

And this is my pillow. I rest in the bosom of my soul, as only a man at peace with himself can.

Victory over the self is not the ego death as the guru promises, but a kind of armistice, an agreement which is upheld in the daily care of the soul and communion of the spirit.

There is no resting on ones laurels when the lions come at night. Changing ones thinking is not sufficient in itself; a new way of being, of relating to life, requires surrender, which is half of the battle. This is where right action begins, in surrendering the self to the soul rather than sacrificing the soul to the self. For me this required that I form a new relationship with myself, a relationship with my soul. One in which my soul is not only a conscious part of myself but the dominate aspect of my conciousness.  The mind, when left in charge, places the soul in exile. Security, true security, comes from being able to trust in your inner voice.

That begins slowly, for first it requires being able to hear it. Modern life has silenced man’s communion with the soul by tearing down the channels man used for centuries to understand and acess his higher self. Myth, great literature, religion, ritual, these are all dead and dying arts. The Matrix is simply a life deprived of all these bridges. The job of the shaman is to teach these. I wish to be a doctor of the soul as Jung was. This is my art, my dreams, dreams birthed through the nightmare I made of my life. But the nightmare is over. I’ve graduated. And today, I have true security, unshakable inner peace.

Fuck wit me you know I got it. – Jay Z

While I may not be [“good”], life is. My second cup of tea now cold, I will collect myself from the sandy spot I am on and walk home to read and retire for the night.

I have dreams to live and life awaits me tomorrow. A life in which I am an aspiring doctor of the soul, an artist in the highest sense. A life in which I am whole, a man worthy of making love to. A life I am building to share with the family of my dreams. A delightful life.

Walks home listening to Taylor Swift FTW

Self-Forgiveness and Forgiveness: Tools and Practices

I just wanted to take a minute to share a Google Doc I created with 5 resources / activities for self-forgiveness and forgiveness.

I’ve previously written on forgiveness before, but this entry provides the “how to” (whereas that entry focused more on the “why”).

I hope this benefits others as much as it has benefited me. This is real good medicine for the heart.

Enjoy it here: Self-Forgiveness and Forgiveness Guide: 5 Powerful Tools for Heart-Centered Forgiveness

forgiveness

For You’re One of The Lucky Ones


Note: The original Song and video are great as well, but I find this remix slightly less melancholy.

Sometimes I don’t think it’s fair –
But I smile,
Because life is good to me

You might think this notion silly,
And for a time, I did too
But trust me –

You see, I’ve been in love twice
And provided I go on living,
I believe it will be thrice

And that’s alright by me, for life is quite sweet
Because I can fuck everything up
And still grab victory from the jaws of defeat

So I look back lovingly on rainy drives and sunny days in parks
Yet I look ahead now – and I know,
There’s always light after dark

And to the heart long-hurting for a love whose time has passed
I verily tell thee:
Unclench your wrectched grasp
Love only that which is fated for you,
And once you release the rest
You will begin anew

Yes – you will live again with an open heart
But for this to happen,
You must accept the gift of a new start
And please, don’t think this advice generic or naive
It’s the declaration of my twenties, from the wisdom of it’s eve

Because back then,
You never thought she would leave
But now you see
You’ve been given the gift of a reprieve

So survey all you have,
And go create all you need
For you will love, and you will be loved again
And you will have to let go of it all, again and again
And this is life
So live with head and hopes held high
For you’re one of the lucky ones

###

Edit: As a poet I’m fairly transparent, and I think it’s safe to say this will be my final poem on relationships for some time as it caps a series of poems I have written during and after a breakup. Heartache is certainly fertile ground for any artist – but there is more to life than relationships, and I think I’ve tilled the soil well.

I’m very thankful to have come out of love and loss a better man for having been through it. There were times I never would have imagined that could be possible. And I’m sure I owe a lot of my healing to the poems themselves, and it’s my very hope that they help heal something within you, my dear reader. Love and light – love, and light.

On Choosing to Be Kind

Update: 10/31/2014

I wrote this entry while being emotionally riled, and while I feel I did an effective job of being constructive with my emotions and providing a great deal of substance to the reader, I do not feel I wrote all of this in the proper tone or from the optimal perspective.

As such, I was thankful to come across a good article this evening on the subject of good and evil, as the ancient Stoic philosopher Epictetus saw it.

While I feel this doesn’t negate what I have written, I think it contributes a vital perspective to my narrative.

To quote:

“When you see people, things, and circumstances during your day, Epictetus advises us to break away from of our habit of seeing them as good or bad. Their labels of good and bad can only be attached by our judgment, not from who or what they truly are. They are simply part of nature and the world we all work within.”

Even from one who reviles us?’
Why, what good does the athlete get from the man who wrestles with him? The greatest. So my reviler helps to train me for the contest: he trains me to be patient, dispassionate, gentle. You deny it? You admit that the man who grips my neck and gets my loins and shoulders into order does me good, and the trainer does well to bid me ‘lift the pestle with both hands’, and the more severe he is, the more good do I get: and are you going to tell me that he who trains me to be free from anger does me no good? That means that you do not know how to get any good from humankind.” – Epictetus.

“Here, Epictetus isn’t only saying problems aren’t bad but that they can be beneficial! If this still doesn’t make sense to you, then consider the weightlifting room at your local gym. Some people spend hours using those heavy weights in various positions and movements. In fact, they usually pay membership dues just for the privilege. They view these weights as a good. However, if someone has a job that requires he lifts boxes with similar weights as found in our gym example, would he think lifting those boxes is a good? Probably not. He certainly wouldn’t pay membership dues for the privilege. Instead, he expects to be compensated. So there you have two similar activities that are viewed by people as different because their interpretations are different, not the activities themselves.”

“Therefore, next time we run into someone angry or face a hopeless situation, we must remember what Epictetus has taught us today.”

This reinforces the themes of Stoicism and the value of adversity that were originally included initially within this entry, but I wanted to add this update as I think it places greater focus on these perspectives, which can greatly lighten the burden on our soul. All in all, not my favorite entry because of the emotionally fueled place it came from, but I’m happier with it after the addition of this update. For all intents and purposes I must remind myself that ‘this is a blog’, and as such I am allowed to make mistakes in conveying my ideas. – LB


I want to make this a short entry because it’s not worth many words, but it’s worth saying.

Edit: this is not a short entry, but it’s very much worth reading. Enjoy.

There are shitty people in the world.

As much as I have clung to the denial of this truth in my unconquerable lust for idealism, I can no longer deny this as a basic tenet of life – some people just fucking suck. And I don’t mean this in the way of people letting you down, sure that happens; however, what I’m talking about is the people who are well over the black and white line of decency on the spectrum of humanity.

I’m talking about people who physically threaten others, people who project their ugliness onto others where they inherently sense vulnerability, and people who just don’t give one iota of fucks about you and would probably enjoy whatever harm would come to you. People who in fact make a concerted effort to perpetuate whatever kind of harm or injury they might inflict on you – verbal, emotional, physical, or psychic.

If you read me you know that I’m a positive person. If you know me, you know this. But there’s no use in pretending these people don’t exist. We’ve all encountered them – within and beyond our circle of friends.

These are the bullies in life – male and female, straight and gay, of all races and classes. These are the people who wish others ill will – and whether they gain pleasure from it I cannot say, but they certainly aren’t averse to your suffering and at the very least they are indifferent to it.

And what of these less than great individuals – how do we go about living in a world where we have to share the same beautiful air with these absolute jerks?

I’ve never really asked myself this.

Up until now I suppose I’ve reacted as child might when confronted with someone who is just plain nasty; I’ve felt a mixture of equal parts hurt and shock. A kind of how on earth? feeling.

But I’m tired of it. I’m tired of being surprised by the ugly side of humanity, and in my twenty-nine years I’ve seen my fair share of it. As I once heard someone quip: “If you ever meet someone who tells you they haven’t been abused, then you are talking to a goddamned liar”. We’ve all been subject to abuse; we’ve all been treated far worse than we deserve -whether we know it or not, but it’s not difficult to single out instances in our lives where another has denied us our humanity, our dignity. This is a part of life. As is said in Rocky IV, life ain’t all sunshine and roses; the world is a very mean and nasty place.

Regardless of the inevitability of this, I’ve always done my best to meet incredulous persons with compassion. After all, we have all acted poorly; we’ve all been guilty of being shitty at one time or another and we all carry the scars of living. But at the same time, some of us don’t put our poison into others – instead, we use coping mechanisms and we integrate our experiences into our interpersonal behavioral schemas in a manner that is basically benevolent towards others.

So, what separates those who internalize their pain and transfigure it into something livable from the people who externalize it in a manner that makes life less livable?

I suppose compassion has a lot to do with it. But one of the little known things about compassion, and one of the things that makes compassion so interesting, is that compassion for the self is not relative to the amount of compassion we have for others. This is grounded in university research (Kristin Neff PHD).

The lack of correlation between compassion for the self and others is very counter-intuitive at a certain level – but once you examine this it makes perfect sense: some people possess ample compassion for others, yet have very little for themselves, yet others have ample compassion for themselves, yet they have very little compassion for others.

Frankly I’m slightly envious of those in the latter category. Not that I think it’s admirable to have less compassion for others than for yourself, but it’s certainly rational and pragmatic to a degree. I’ve lived my life with a deep degree of compassion and empathy for others. And as anyone in my shoes knows, there is a thin line between compassion for others and being an absolute doormat.

Being compassionate has caused me to remain attached to people long after I should have let go. Being compassionate has made me love people who could care less about what city I live in today. Being compassionate has made me very naive in many ways. It’s difficult to look back on this facet of myself and feel like this has been a strength of mine – but it’s been a virtue nonetheless. It’s made me a better person. It’s helped me stay connected to my innocence. It’s helped me stay optimistic and openhearted. It’s helped me be forgiving of others, but the downside is that I have always assumed I was due the same forgiveness I would give another.

And this is where life starts to feel unfair – when you feel like the world’s not nearly as kind to you as you are to it.

And so, at 29, here I am – and as I write this I am feeling like there are far too many rough edges and sharp corners in the world.

Continue reading “On Choosing to Be Kind”

And This is What Love is

One of the things that continually bolsters my spirituality is the way synchronicity and serendipity have a way of bringing the right signs, messages, people, and lessons into my life.

And what’s really shown me this is the fact that I went through a kind of dark night of the soul over the past couple years where these things simply did not happen, because I didn’t believe in anything except science; however, once the spiritual poles in my life reversed from zemblanity to serendipity – voila’ – the magic came back.

As I said to Bunny S via text tonight, I believe in God more than I believe in love – to which she replied, you used to be the opposite. And she is probably right.

Whichever the case my be, I maintain enough fluidity in my beliefs to account for other, often more mature perspectives. After all – perspective is just a filter, and it would be hubris to think that my outlook at 29 is the be all end all, and after all, I’m a long way from being the sage grandfather I am destined to be.

So tonight when I was at my local Whole Foods and I found myself in a chance conversation with a woman who was open and willing to share her perspective with me, I made sure to listen to what she had to say.

And she told me about how as you get older and the people you love start dying it changes you forever – how losing those you love – mom and dad included – changes you; how loss is a part of living and getting older, and how you don’t experience this when you are young, and in a sense your outlook on life is unspoiled by the loss you have yet to face in the passing of relationships and the passage of loved ones.

And in turn I told her about the Grant Study, and how after 75 years and twenty million dollars they concluded that happiness was love, full stop and that the other pillar of happiness [besides finding love] was finding a way of coping with life that does not push love away.

And that’s really difficult to do in the face of loss.

But she [the woman at whole foods] was right: loss is an inherent aspect of life – in every facet of nature, it’s simply the way things work.

As one of my favorite quotes from The Curious Case of Benjamin Button states: “You can be as mad as a mad dog at the way things went. You can swear and curse the fates, but when it comes to the end, you have to let go.”

And that’s just innately difficult [letting go]. We all live in denial of the inevitable. So – to look back on a relationship and think that the ending itself or the absence of someone you once loved from your life today is somehow unfair is simply childish. And this is what naivete is. It’s not naive to believe in love; it’s naive to believe that you will bask in it’s richness forever.

Love is a holiday. It’s Thanksgiving spent with your favorite people. It’s the safety of Christmas eve. But it’s also understanding that you can’t stop this train.

It’s not naive to believe in love; it’s naive to believe that you will bask in it’s richness forever. Love is a holiday. It’s Thanksgiving spent with your favorite people. It’s the safety of Christmas eve. But it’s also understanding that you can’t stop this train.

And as much as you want to get off and go home again, you can’t,

And this is really what love is. It’s holding on tightly to what you have to let go of. But it’s also knowing you will have to let go.

And it’s knowing that home is where the heart is, but it’s also knowing that your heart is the only home you can ever truly count on being able to return to – every other home is just a resting place for your heart, someone special to share to with.

And whomever you have to share it with now – friends, family, whoever is there in your life today – these are the people that matter. Hold them dear, for they will be gone tomorrow.

But of course, we all feel like ‘You don’t know how it feels to be me’. And this is what love is; because we don’t [know how it feels to be you] – but we all have to let go.

 P.S. I’m reminded of a philosophical exercise where a professor holds up a glass of water before his class and asks the students (a very bright bunch) what the glass of water weighs. Of course, the answers are rapid and forthcoming – “8 ounces!”, “10 ounces!” – but the professor elucidates: the weight of the glass of water is relative to how long you hold onto it; hold it for a minute and you will feel the weight of it (say 10 ounces), but try to hold it for hours or days and it will become unbearable. And this is why we have to let go of things – because their weight becomes unbearable in time.

 And this is why we have to let go of things – because their weight becomes unbearable in time.

Edit: I want to clarify that this outlook on love here is in no way meant to say that you can’t spend the rest of your life with someone you love. I’m 29, and as such, I understand that your twenties are often a very rich burial ground for relationships and first loves, but there is no one rule. And your exes are most likely exes for a reason. Just don’t give up on what you deserve, and hold tighter to what you find next knowing that you have to let go of it all regardless. But if you are lucky enough to find real love – someone who truly loves you and stays by your side through thick and thin – and there will be thick and thin – then hold onto that person, because that’s as good as it gets.

Some Thoughts on Writing, Hiding Behind Poems, and a Poem on Modern Love

At the end of this entry is poem I worked on last night and today, and as the poem’s opening line states, it was not an easy poem – but beyond that I don’t I think it’s a particularly great poem; however, there is some substance there; although, it certainly lacks a consistent tone or style – but despite that, there are lines I really like – but the poem as a whole doesn’t quite achieve the proper balance of style and substance.

But it’s a poem I had to write, because it encapsulates a feeling that’s been turning over in my soul lately, and as I’ve admitted before, poets only write poetry when they are upset – and often I use poetry as a medium for my writing because in a poem I can say things that I don’t feel safe to admit in prose, because I feel like a poem is a safe place to bare your soul for a couple of minutes while the rest of the world pays no attention. 

Poetry just feels overall much less declarative than prose to me, and perhaps it’s because poetry masks egocentricity under the guise of art, or at least it gives the reader the impression that the feelings being communicated are more important than the ideas beneath them.

Perhaps the very nature of poetry as a creative medium, rather than a communicative one, allows for greater empathy toward the writer because it bares some soul and some vulnerability that isn’t obvious in an essay or article format. There’s some inherent asking of forgiveness from the reader that a poet asks simply in sharing his poetry, as if to say – this is a part of me that I fashioned into verse to help myself make sense of this piece of my life – and I think others might profit something from it, either way – here it is, I hope you enjoy it.

Whereas, the writer who takes the liberties and freedom of prose seems more self-important, as if he is saying, I’ve written something here that reveals my own (worthy) ideas about this topic, which the title of is but a tiny promise to you [the reader] that what I have written will enable you to understand this subject much better than you previously did.

And of course the influence of advertising and the impact of the internet as a whole has greatly diluted the perceived value of the written word in the eyes of readers. Content farms and linkbait factories are driven by data with the singular mission of aggregating more eyeballs; clicks and impressions lead to dollars, so even once great publications like Esquire magazine have started pumping out 5-10 clicky titles a day in an effort to win eyeballs online.

Note: If you see any ads here on 7Saturdays it’s because I choose to host this for free on wordpress.com so that this content will remain online long after my death, so any ad revenue from this goes straight to the awesome folks at wordpress. And as an additional aside, it is possible to purchase a yearly upgrade to remove the ads completely.

Being that I’m driven only by my own love for the craft rather than the desire for revenue, I’ve had the wonderful freedom of being able to write whatever I want, and I’ve always written what I felt I needed to write for my own soul – and as such, this blog has been a living record of my inner world, rather than a tool for me to progress within the outer world; however, as I grow older and my writing becomes more paramount to my existence, my desire to write for the benefit of others is becoming equal in importance to my desire to write for my own pleasure.

So what does this mean?

Well, I want to continue writing here, but I want to be more brave about it. Meaning, if I feel something like ‘Hey, I think it’s really messed up that we as a society think it’s normal to discard our ex lovers with zero regard for their wellbeing’ then I want to write about it, rather than burying those feelings in a poem – if in fact I think that prose will allow me to do a better job of conveying what I am trying to say.

By my own admission I’m a much better wordsmith given the freedom to write without rhythm or rhyme, which isn’t to say that I haven’t written some poems I think are great and are perfectly communicated in verse, but as an artist and as a human being I want to evolve and grow beyond the confines of my comfort zone. So perhaps it’s time I start writing as bravely in prose as I have in poetry; although, that’s a scary thought.

So, expect more color here. I’ll still be writing on psychology and philosophy as those are passions of mine, but I think I need to be as brave in my writing as I have been in the other areas of my life.

Tonight I had gone to the store and assumed I would come home and after dinner I would work on this poem and complete it, but as I walked around the aisles of the store it dawned on me that I was using poetic verse as a protective facade to wrap up raw feelings in a pretty package, and maybe I was afraid of admitting these things outright.

So I came home and wrote the above to preface the ugly version of this poem. It’s ugly because it’s not really finished, but I don’t think it could be any other way. It’s the way I feel, and it’s not pretty, but it’s real.

###

I’m Not Built Like That / That’s Just The Way it is

This poem isn’t easy
But I’ve got words to say

She’s found eternal sunshine –
Apparently, self-preservation means disowning love without reservations
And that’s just the way it is

Though we parted long ago,
A part of me knows our love is a big part of all I’ll ever know
And I wasn’t built for letting go –
So I think it’s time I let the world know –

This is me
At twenty-nine,
On a chaise –
Alone and alone

Once upon a time I was less angry – my heart was less complex
You see –
I grieve for things that were once dreams,
So don’t think I can just look for what’s next

It’s obvious I wasn’t made for modern romance
Giving love then taking it back,
Turning apart to never look back
Simply because society says ‘the past is the past’

So we spend a thousand nights together and then say,
‘sorry I don’t feel that same way’

You see,
The three words I gave thee were a gift – not a loan
And in my hand still exists a place for yours that feels like home
I feel it now
But hope sinks as I write this poem –
Because inside I know
Nothing can help,
Not even making these feelings known

You see,
She doesn’t love me like that:
“We’re broken up”
“You need to move on”
“This isn’t normal”
And –
“Please – just leave me alone”

Icy, frigid, freezing Arctic heart –
I never saw your polar nature on warm, long afternoons in the park
But I’m still here and I’m haunted by the burns from that once bright spark

You see,
I will die loving you
And maybe they’ll say I was born broken from the start,
That I should have just moved on and forgotten,
Made a brand new start
But they’ll never know
Because they don’t have my heart

Still am and always will be the goodhearted idealist,
But the truth is,
I really don’t want to feel this
So I’m asking myself:

How many more times can I survive the character assassination of a breakup?
How many more cherished remembrances of the past am I cast off, jettison, and set adrift?

Each time I come across one it feels bittersweet like finding a board-game-piece beneath the family sofa on moving day –
You stare at it for a moment and look back on a dear memory as you’re served a painful reminder of just how sad it is to say that you don’t know that person today

That’s the pain of knowing you can never go back to that place
And if you do return,
It will be alone –
Face it –
You have to face the past on your own –

I have a hard time accepting accepting
To know that certain pieces of me will be marooned in my own skull for eternity
You see – there are no other houses for these memories – just mine and her mind
And it pains me to know they will never come back home with us again –
But somehow – she doesn’t seem to mind

And I both admire and detest her for that
But I could never look back solely in anger –
I’m just not built like that

I could never disown someone I loved
No matter what

You see,
Though my heart is rich and heavy with the patina of grief and pain –
I just don’t know how much more loving it can actually sustain

I can’t bear the weight of it all –
I fear that the sound of the echoes will grow too loud and my heart will feel too small
I can’t carry any more torches in the night
So if you love me don’t expect me to be your white knight

I’m not built like that anymore

I can’t go to that place without facing the truth,
The truth that the wrong love could be the end of me
And maybe it’s time to decide in advance that the next love doesn’t deserve all of me
Will she even deserve the real me?

Because the real me is offering a forever home
And the real me would go into battle to return to that place we used to know
But there is one thing I know

You see,
It’s time to hold my cards close,
And to be the king of my own heart
And if I give my love again, it will be the final start

I loved you once
I love you still
My love is real
My love is real

And that’s just the way it is